Ussher's Chronology Today
It may be an accident of history that Ussher's chronology remains so well known while those of Scaliger and Bede, amongst others, have slipped into obscurity. From William Lloyd's 1701 edition onwards, annotated editions of the immensely influential King James translation of the Bible began to include his revised chronology with their marginal annotations and cross-references. The first page of Genesis was annotated with Ussher's date of Creation, 4004 BC, though in reality, Ussher's Annales is estimated to have relied on the Bible for only one sixth of its volume. It was included in the widely distributed Scofield Reference Bible. More modern translations of the Bible usually omit the chronology, but there are still many copies of the annotated King James in circulation.
By the end of the 19th century, Ussher's chronology came under increasing attack from supporters of uniformitarianism, who argued that Ussher's "young Earth" was incompatible with the increasingly accepted view of an Earth much more ancient than Ussher's. It became generally accepted that the Earth was tens, perhaps even hundreds of millions of years old. Ussher fell into disrepute among theologians as well; in 1890, Princeton professor William Henry Green wrote a highly influential article in Bibliotheca Sacra entitled "Primeval Chronology" in which he strongly criticised Ussher. He concluded:
We conclude that the Scriptures furnish no data for a chronological computation prior to the life of Abraham; and that the Mosaic records do not fix and were not intended to fix the precise date either of the Flood or of the creation of the world.
The similarly conservative theologian B. B. Warfield reached the same conclusion in "On The Antiquity and Unity of the Human Race", commenting that "it is precarious in the highest degree to draw chronological inferences from genealogical tables".
Nevertheless, Professor James Barr (then Oriel Professor of the interpretation of the Holy Scripture, Oxford University) wrote in 1984:
…probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1–11 intended to convey to their readers the ideas that… the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story…
Many young earth creationists have argued that Genesis 5 and 11 present strict chronogenealogies as Ussher thought, and argue that the text has no room for gaps. An easy to read graphical depiction of the Ussher Chronology has been produced by Paul Hansen from Answers in Genesis.
Archbishop Ussher's chronology has in recent years been subject to artistic criticism, including in the play Inherit the Wind (based on the Scopes Monkey Trial) and the fantasy novel Good Omens which ironically alleges that "he is off by a quarter of an hour". A different viewpoint comes from Stephen Jay Gould, who, while totally disagreeing with Ussher's chronology, nevertheless wrote:
I shall be defending Ussher's chronology as an honourable effort for its time and arguing that our usual ridicule only records a lamentable small-mindedness based on mistaken use of present criteria to judge a distant and different past
Ussher represented the best of scholarship in his time. He was part of a substantial research tradition, a large community of intellectuals working toward a common goal under an accepted methodology…
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