Laws of War & Ethics
See also: Targeted killingThe international laws of war (such as the Geneva Conventions) govern the conduct of participants in war (and also define combatants). These laws place a burden upon participants to limit civilian deaths and injuries through proper identification of targets and distinction between combatants and non-combatants. The use of completely autonomous weapon systems is problematic, however, because of the difficulty in assigning accountability to a person. Therefore, current designs still incorporate an element of human control (a "man in the loop") – meaning that a ground controller must authorize weapons release.
Concerns also include the human controller's role, because if he is a civilian and not a member of the military (which is quite possible with developmental and highly sophisticated weapons systems) he would be considered a combatant under international law which carries a distinct set of responsibilities and consequences. It is for this reason that the "man in the loop" should ideally be a member of the military that understands and accepts his role as combatant. However, in the United States in 2011/2012 the process for selecting targets outside of warzones was altered so that power was concentrated within a group of people in the White House.
Controllers can also experience psychological stress from the combat they are involved in. They may communicate with the ground troops they are supporting and feel a bond with them. They may also feel helplessness, guilt, exhaustion, or burnout as a response to what they witness remotely. A few may even experience Posttraumatic stress disorder.
On 28 October 2009, United Nations Special Rapporteur on extrajudicial, summary or arbitrary executions, Philip Alston, presented a report to the Third Committee (social, humanitarian and cultural) of the General Assembly arguing that the use of unmanned combat air vehicles for targeted killings should be regarded as a breach of international law unless the United States can demonstrate appropriate precautions and accountability mechanisms are in place.
The Missile Technology Control Regime applies to UCAVs.
Collateral damage of civilians still takes place with drone combat, although some (like John O. Brennan) have argued that it greatly reduces the likelihood. Although drones enable advance tactical surveillance and up to the minute data, flaws can become apparent. The US drone program in Pakistan has killed several dozen civilians accidentally for example. Another example is the operation in 2010 Feb near Khod, in Urozgan Province, Afghanistan. Over ten civilians in a three-vehicle convoy travelling from Daykundi Province were accidentally killed after a drone crew misidentified the civilians as hostile threats. A force of Bell OH-58 Kiowa helicopters, who were attempting to protect ground troops fighting several km away, fired AGM-114 Hellfire missiles at the vehicles.
Read more about this topic: Unmanned Combat Air Vehicle
Famous quotes containing the words laws of, laws, war and/or ethics:
“It wasnt by accident that the Gettysburg address was so short. The laws of prose writing are as immutable as those of flight, of mathematics, of physics.”
—Ernest Hemingway (18991961)
“If we are related, we shall meet. It was a tradition of the ancient world, that no metamorphosis could hide a god from a god; and there is a Greek verse which runs, The Gods are to each other not unknown. Friends also follow the laws of divine necessity; they gravitate to each other, and cannot otherwise.”
—Ralph Waldo Emerson (18031882)
“The truth is, the whole administration under Roosevelt was demoralized by the system of dealing directly with subordinates. It was obviated in the State Department and the War Department under [Secretary of State Elihu] Root and me [Taft was the Secretary of War], because we simply ignored the interference and went on as we chose.... The subordinates gained nothing by his assumption of authority, but it was not so in the other departments.”
—William Howard Taft (18571930)
“The most powerful lessons about ethics and morality do not come from school discussions or classes in character building. They come from family life where people treat one another with respect, consideration, and love.”
—Neil Kurshan (20th century)