Universal Time and Standard Time
Prior to the introduction of standard time, each municipality around the civilized world set its official clock, if it had one, according to the local position of the Sun (see solar time). This served adequately until the introduction of the steam engine, the telegraph, and rail travel, which made it possible to travel fast enough over long distances to require almost constant re-setting of timepieces as a train progressed in its daily run through several towns. Standard time, where all clocks in a large region are set to the same time, was established to solve this problem. Chronometers or telegraphy were used to synchronize these clocks.
Standard time, as originally proposed by Sir Sandford Fleming in 1879, divided the world into twenty-four time zones, each one covering 15 degrees of longitude. All clocks within each zone would be set to the same time as the others, but differed by one hour from those in the neighboring zones. The local time at the Royal Greenwich Observatory in Greenwich, England was chosen as standard at the 1884 International Meridian Conference, leading to the widespread use of Greenwich Mean Time to set local clocks. This location was chosen because by 1884 two-thirds of all charts and maps already used it as their prime meridian. The conference did not adopt Fleming's time zones because they were outside the purpose for which it was called, which was to choose a prime meridian. In the period 1848 to 1972 all the major countries adopted time zones based on the Greenwich meridian.
In 1935 the term Universal Time was recommended by the International Astronomical Union as a more precise term than Greenwich Mean Time, because GMT could refer to either an astronomical day starting at noon or a civil day starting at midnight. However, the term Greenwich Mean Time persists in common usage to this day in reference to civil timekeeping.
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Famous quotes containing the words universal, time and/or standard:
“And universal Nature, through her vast
And crowded whole, an infinite paroquet,
Repeats one note.”
—Ralph Waldo Emerson (1803–1882)
“As for the terms good and bad, they indicate no positive quality in things regarded in themselves, but are merely modes of thinking, or notions which we form from the comparison of things with one another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance music is good for him that is melancholy, bad for him who mourns; for him who is deaf, it is neither good nor bad.”
—Baruch (Benedict)
“If the Revolution has the right to destroy bridges and art monuments whenever necessary, it will stop still less from laying its hand on any tendency in art which, no matter how great its achievement in form, threatens to disintegrate the revolutionary environment or to arouse the internal forces of the Revolution, that is, the proletariat, the peasantry and the intelligentsia, to a hostile opposition to one another. Our standard is, clearly, political, imperative and intolerant.”
—Leon Trotsky (1879–1940)