The United Presbyterian Church in the United States of America (UPCUSA) was the largest branch of Presbyterianism in the United States from May 28, 1958 to 1983. It was formed by the union of the Presbyterian Church in the United States of America (PCUSA), often referred to (inaccurately) as the "Northern" Presbyterian Church, with the United Presbyterian Church of North America (UPCNA), a smaller church of Covenanter-Seceder tradition at a conference in downtown Pittsburgh, Pennsylvania in May 1958. Vigorous ecumenical activity on the part of PCUSA leaders led to this merger, something of a reunion of two long-separated branches of the larger Presbyterian family deriving from the British Isles.
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Famous quotes containing the words united, presbyterian, church, states and/or america:
“Some time ago a publisher told me that there are four kinds of books that seldom, if ever, lose money in the United States—first, murder stories; secondly, novels in which the heroine is forcibly overcome by the hero; thirdly, volumes on spiritualism, occultism and other such claptrap, and fourthly, books on Lincoln.”
—H.L. (Henry Lewis)
“He is a Presbyterian first and an artist second, which is just as comfortable as trying to be a Presbyterian first and a chorus girl second.”
—H.L. (Henry Lewis)
“He prayed more deeply for simple selflessness than he had ever prayed before—and, feeling an uprush of grace in the very intention, shed the night in his heart and called it light. And walking out of the little church he felt confirmed in not only the worth of his whispered prayer but in the realization, as well, that Christ had become man and not some bell-shaped Corinthian column with volutes for veins and a mandala of stone foliage for a heart.”
—Alexander Theroux (b. 1940)
“I believe the citizens of Marion County and the United States want to have judges who have feelings and who are human beings.”
—Paula Lopossa, U.S. judge. As quoted in the New York Times, p. B9 (May 21, 1993)
“In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Diety, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.”
—James Fenimore Cooper (1789–1851)