United Nations Interim Administration Mission in Kosovo - Structure

Structure

UNMIK has been divided into four sections which it calls "pillars." These are:

  • Pillar I: Police and justice (United Nations-led)
  • Pillar II: Civil Administration (United Nations-led)
  • Pillar III: Democratization and institution building (led by the Organization for Security and Co-operation in Europe)
  • Pillar IV: Reconstruction and economic development (European Union-led)

Responsibility for enforcement of Pillars I and II has now been transferred to the institutions of provisional self-government in Kosovo. The UN, however, still monitors this enforcement.

Following a major internal restructuring of its activities, this Pillar structure underwent a change. Pillar I was dissolved causing Police Commissioner and the Director of the Department of Justice to report to SRSG instead of DSRSG as previously. Pillar II was reduced to a Department of Civil Administration and its Director also reporting directly to the SRSG. UNMIK oversees a substantial UN International Police force numbered at approximately 1,985 including Formed Police Units.

A NATO-led force called KFOR provides an international security presence in support of UNMIK's work, but is not subordinate to the UN.

The European Union led economic development includes the privatisation of former government enterprises. This policy has been opposed by Belgrade. This was formerly carried out by the KTA (Kosovo Trust Agency) an EU organisation with Jasper Dick as Managing Director. Since 2008 this role of the KTA has been taken over by The Privatisation Agency of Kosovo.

Read more about this topic:  United Nations Interim Administration Mission In Kosovo

Famous quotes containing the word structure:

    It is difficult even to choose the adjective
    For this blank cold, this sadness without cause.
    The great structure has become a minor house.
    No turban walks across the lessened floors.
    The greenhouse never so badly needed paint.
    Wallace Stevens (1879–1955)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    Who says that fictions only and false hair
    Become a verse? Is there in truth no beauty?
    Is all good structure in a winding stair?
    May no lines pass, except they do their duty
    Not to a true, but painted chair?
    George Herbert (1593–1633)