History
It was established in 1946 as a mechanism to promote, report on and monitor issues relating to the political, economic, civil, social and educational rights of women. It was a unique official structure for drawing attention to women’s concerns and leadership within the UN. The Commission on the Status of Women first met at Lake Success, New York, in February 1947. All of the 15 government representatives were women which separated the Commission from other UN movements and through history continues to maintain a majority of women delegates. During its first session, the Commission declared as one of its guiding principles:
to raise the status of women, irrespective of nationality, race, language or religion, to equality with men in all fields of human enterprise, and to eliminate all discrimination against women in the provisions of statutory law, in legal maxims or rules, or in interpretation of customary law.
Contributing to the drafting of the became one of the first tasks. Commission members inserted gender-sensitive language—arguing against references to “men” as a synonym for humanity and phrases like “men are brothers.” They received resistance from members of the Commission on Human Rights, but succeeded in introducing new, inclusive language.
Read more about this topic: United Nations Commission On The Status Of Women
Famous quotes containing the word history:
“Regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimized—the question involuntarily arises—to what principle, to what final aim these enormous sacrifices have been offered.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“I cannot be much pleased without an appearance of truth; at least of possibility—I wish the history to be natural though the sentiments are refined; and the characters to be probable, though their behaviour is excelling.”
—Frances Burney (1752–1840)
“Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.”
—Raymond Chandler (1888–1959)