Union With The Church of Scotland
As its early days were preoccupied with the aftermath of union, so its later days were with the coming union with the Church of Scotland. The problem was the CofS's position as an established church conflicted with the Voluntaryism of the UFC. Discussions began in 1909, but were complex.
The main hurdles were overcome by two parliamentary statutes, firstly the Church of Scotland Act 1921, which recognised the CofS's independence in spiritual matters (a right asserted by its Articles Declaratory of 1919). The second was the Church of Scotland (Properties and Endowments) Act 1925, which transferred the secular endowment of the church to a new body called the General Trustees. These measures satisfied the majority of the UFC that the Church-state entanglement of the CofS, which had been the cause of the Disruption of 1843 had at last ended.
In 1929, the merger with the Church of Scotland largely reversed the Disruption of 1843 and reunited much of Scottish Presbyterianism. However, once more a relatively small minority stayed out of the union, and retained the name of U.F. Church.
Read more about this topic: United Free Church Of Scotland
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“What should concern Massachusetts is not the Nebraska Bill, nor the Fugitive Slave Bill, but her own slaveholding and servility. Let the State dissolve her union with the slaveholder.... Let each inhabitant of the State dissolve his union with her, as long as she delays to do her duty.”
—Henry David Thoreau (1817–1862)
“[Let] the Union of the States be cherished and perpetuated. Let the open enemy to it be regarded as a Pandora with her box opened; and the disguised one, as the Serpent creeping with his deadly wiles into paradise.”
—James Madison (1751–1836)
“Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.”
—Bible: New Testament, Matthew 18:21,22.
“The state of monarchy is the supremest thing upon earth: for kings are not only God’s Lieutenants upon earth, and sit upon God’s throne, but even by God himself they are called gods.”
—James I of England, James VI of Scotland (1566–1625)