History
Unitarian Universalism was formed from the merger in 1961 of two historically Christian denominations, the Universalist Church of America and the American Unitarian Association, both based in the United States. At the time of the North American merger, the theological significance of these terms had expanded beyond the traditional Christian understanding. Unitarian Universalists today draw from a variety of religious traditions. Individuals may or may not self-identify as Christians or subscribe to Christian beliefs. Unitarian Universalist congregations and fellowships tend to retain some Christian traditions, such as Sunday worship with a sermon and the singing of hymns. The extent to which the elements of any particular faith tradition are incorporated into personal spiritual practice is a matter of personal choice for congregants, in keeping with a creedless, non-dogmatic approach to spirituality and faith development.
New England Unitarians evolved from the Pilgrim fathers' Congregational Christianity, which was originally based on a literal reading of the Bible. Liberalizing Unitarians rejected the Trinitarian belief in the tri-partite godhead: Father, Son, and Holy Ghost/Spirit. Instead, they asserted a unitary notion of God.
New England Universalists rejected the Puritan forefathers' emphasis on the select few, the Elect, who were reportedly saved from eternal damnation by a just God. Instead Universalists asserted that 'all were universally saved'. Universalists rejected the hellfire and damnation of the evangelical preachers, who tried to revive the fundamentalist Christianity of the early Pilgrim fathers.
Read more about this topic: Unitarian Universalism
Famous quotes containing the word history:
“I am not a literary man.... I am a man of science, and I am interested in that branch of Anthropology which deals with the history of human speech.”
—J.A.H. (James Augustus Henry)
“History is more or less bunk. It’s tradition. We don’t want tradition. We want to live in the present and the only history that is worth a tinker’s damn is the history we make today.”
—Henry Ford (1863–1947)
“Every generation rewrites the past. In easy times history is more or less of an ornamental art, but in times of danger we are driven to the written record by a pressing need to find answers to the riddles of today.... In times of change and danger when there is a quicksand of fear under men’s reasoning, a sense of continuity with generations gone before can stretch like a lifeline across the scary present and get us past that idiot delusion of the exceptional Now that blocks good thinking.”
—John Dos Passos (1896–1970)