Ties To Unionism in Scotland
There is some degree of social and political co-operation between some Scottish unionists and Northern Irish unionists, due to their similar aims of maintaining the unity of their constituent country with the United Kingdom. For example, the Orange Order parades in Orange Walks in Scotland and Northern Ireland. However, many unionists in Scotland shy away from connections to unionism in Ireland in order not to endorse any side of a largely sectarian conflict. This brand of unionism is largely concentrated in the Central Belt and west of Scotland. Loyalists in Scotland are seen as a militant or extreme branch of unionism. Orangism in west and central Scotland, and opposition to it by Catholics in Scotland, can be explained as a result of the large amount of immigration from the Republic and Northern Ireland.
Songs and symbols of unionism, particularly of the Northern Irish variety, are used by many supporters of Rangers F.C., an association football club in Glasgow, Scotland. Both Rangers and its main rival Celtic F.C., which has Irish Roman Catholic roots, have a reputation for sectarian clashes and bitter opposition to each other, frequently characterised by religious taunts, chants and other provocations. This behaviour by some supporters is condemned by the management of the clubs. Despite the symbols associated with the clubs, not all Rangers supporters can be automatically classified as unionists, nor all Celtic supporters as nationalists.
Read more about this topic: Unionism In Ireland
Famous quotes containing the words ties to, ties, unionism and/or scotland:
“A penniless man who has no ties to bind him is master of himself at any rate, but a luckless wretch who is in love no longer belongs to himself, and may not take his own life. Love makes us almost sacred in our own eyes; it is the life of another that we revere within us; then and so begins for us the cruelest trouble of all.”
—Honoré De Balzac (1799–1850)
“The so-called consumer society and the politics of corporate capitalism have created a second nature of man which ties him libidinally and aggressively to the commodity form. The need for possessing, consuming, handling and constantly renewing the gadgets, devices, instruments, engines, offered to and imposed upon the people, for using these wares even at the danger of one’s own destruction, has become a “biological” need.”
—Herbert Marcuse (1898–1979)
“What is Virtue but the Trade Unionism of the married?”
—George Bernard Shaw (1856–1950)
“Four and twenty at her back
And they were a’ clad out in green;
Tho the King of Scotland had been there
The warst o’ them might hae been his Queen.
On we lap and awa we rade
Till we cam to yon bonny ha’
Whare the roof was o’ the beaten gold
And the floor was o’ the cristal a’.”
—Unknown. The Wee Wee Man (l. 21–28)