The Union of South Africa King's Medal for Bravery was the highest South African civilian decoration, during the period that the country was a constitutional monarchy in the British Commonwealth. It was instituted by King George VI on 23 June 1939 as the King's Medal for Bravery, and was renamed the Queen's Medal for Bravery on 15 December 1952, after the accession of Queen Elizabeth II to the throne. The medal lapsed when South Africa became a republic on 31 May 1961.
The King's/Queen's Medal was awarded for gallantry in saving or endeavouring to save the lives of others. It had two classes: gold and silver. Although it was primarily a civilian award, during the Second World War it was also granted to military personnel, for non-combatant acts of gallantry.
A public competition was held to find a suitable design for the medal. The winning entry, by Miss Renee Joubert, depicted 18th-century Cape hero Wolraad Woltemade on his horse, rescuing shipwreck survivors from a stormy sea. As a result, the medal was often referred to as the "Woltemade Medal". Its ribbon was blue with orange edges, two of the colours of the South African national flag.
A total of thirty-six medals were awarded: one in gold and thirty-five in silver. Eighteen of the recipients were military personnel.
In the British order of precedence, the gold medal ranks as a 2nd-level decoration (equivalent to the George Medal), and the silver medal ranks as a 3rd-level award (equivalent to the Queen's Gallantry Medal). However, in South Africa, the gold medal is ranked as a 1st-level decoration and the silver as a 2nd-level award. Despite its status, the medal has no post-nominal letters.
The medal was revived in 1970, as the Woltemade Decoration for Bravery. It was re-designed in 1988 as the Woltemade Cross for Bravery, which was discontinued in 2002. The current civilian award for bravery is the Order of Mendi for Bravery.
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“The union of hands and hearts.”
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The union of this ever-diverse pair!
These two were rapid falcons in a snare,
Condemned to do the flitting of the bat.”
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“Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast?”
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