Rising Interests
These developments took place in a wider context. The first process was colonialism. Although Imperial powers settled most differences of opinion with their colonial subjects with force, increased awareness of non-Western peoples raised new questions for European scholars about the nature of society and culture. Similarly, effective administration required some degree of understanding of other cultures. Emerging theories of social evolution allowed Europeans to organize their new knowledge in a way that reflected and justified their increasing political and economic domination of others: colonized people were less-evolved, colonizing people were more evolved. The second process was the Industrial Revolution and the rise of capitalism which allowed and promoted continual revolutions in the means of production. Emerging theories of social evolution reflected a belief that the changes in Europe wrought by the Industrial Revolution and capitalism were obvious improvements. Industrialization, combined with the intense political change brought about by the French Revolution and US Constitution which were paving the way for the dominance of democracy, forced European thinkers to reconsider some of their assumptions about how society was organized.
Eventually, in the 19th century, three great classical theories of social and historical change were created: the social evolutionism theory, the social cycle theory and the Marxist historical materialism theory. Those theories had one common factor: they all agreed that the history of humanity is pursuing a certain fixed path, most likely that of the social progress. Thus, each past event is not only chronologically, but causally tied to the present and future events. Those theories postulated that by recreating the sequence of those events, sociology could discover the Laws of history.
Read more about this topic: Unilineal Evolution
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