History
November 1976 - Ukrainian community groups was established to promote the implementation of the Helsinki agreements. Almost all members of this Ukrainian Helsinki Group where subsequently repressed, four of them (V. Stus, J. Litvin, A. Pacific, V. Marchenko) died in Soviet camps.
March 1988 - Ukrainian Helsinki Union (UKhS) was formed. Since 1989, UKhS has moved to open propaganda activity of promoting the independence of Ukraine.
April 29–30, 1990 - Ukrainian Republican Party (URP) was established in the place of the UKhS. The party was registered on November 5, 1990 by the Ministry of Justice of the Ukrainian SSR as the first political party in Ukraine.
A 1992 split in the party resulted in the creation of the rival Ukrainian Conservative Republican Party (UKRP) led by Stepan Khmara.
In the 1994 parliamentary elections the URP core party obtained nine seats initially adding three more by the end of the year.
During the Ukrainian parliamentary election, 1998 the party was part (o.a. together with Congress of Ukrainian Nationalists) of the Election Bloc "National Front" (Ukrainian: Виборчий блок партій «Національний фронт») which won 2,71% of the national votes and 6 (single-mandate constituency) seats.
After being part of the National Salvation Committee the party became part of the Yulia Tymoshenko Electoral Bloc alliance during the Ukrainian 2002 parliamentary elections. On April 21, 2002 the party merged with the Ukrainian People's Party "Sobor" as the Ukrainian Republican Party "Sobor".
In May 2006 Levko Lukyanenko tried to reestablish URP after URP Sobor switched to Our Ukraine from the Yulia Tymoshenko Bloc; the new party became to be known as the URP of Lukyanenko and registered in 2006.
Read more about this topic: Ukrainian Republican Party
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“This above all makes history useful and desirable: it unfolds before our eyes a glorious record of exemplary actions.”
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“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
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“The history of all hitherto existing society is the history of class struggles.”
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