Activity
Central to the tute bianche movement was the Italian Ya Basta Association, a network of groups throughout Italy that was inspired by the Zapatista Army of National Liberation uprising in Chiapas in 1994. Ya Basta primarily originated in the "autonomist" social centers of Milan, particularly Centro Sociale Leoncavallo. These social centers grew out of the Italian Autonomia movement of the 1970 and 80s.
The Tute Bianche philosophy was based on a specific reading of Italian political / social history, including the idea that the traditional protest tactic of marching and "bearing witness" to power had outlived its usefulness, and a more confrontational, militant form of non-violent protest was required to not only re-invigorate the anti-globalization movement, but redefine how street resistance is understood.
The tute bianche movement reached its apex during the anti-G8 protests in Genoa, in July 2001, with a turn-out of an estimated 10,000 protesters in a single "padded block", ironically after a collective decision to go without the white overalls. Shortly after Genoa the Ya Basta Association disbanded, with certain segments reforming into the "Disobbedienti" which literally means "Disobedients". This philosophy includes the occupation and creation of squatted self-managed social centers, anti-sexist activism, support for immigrant's rights and refugees seeking political asylum, as well as the process of walking together in large formations during demonstrations held in the streets, by force if necessary in case of clashes with police.
The tute bianches have had international variations of one sort or another. For instance, in Britain a group calling itself WOMBLES adopted the tactics, even though the political orientation of WOMBLES differed from the Italian movement. In Spain, "Mono Blanco" was the preferred identifier. The first North American variant of the tute bianche, the NYC Ya Basta Collective (based in NYC) wore yellow overalls, rather than white.
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Famous quotes containing the word activity:
“The Good of man is the active exercise of his souls faculties in conformity with excellence or virtue.... Moreover this activity must occupy a complete lifetime; for one swallow does not make spring, nor does one fine day; and similarly one day or a brief period of happiness does not make a man supremely blessed and happy.”
—Aristotle (384322 B.C.)
“I see advertisements for active young men, as if activity were the whole of a young mans capital. Yet I have been surprised when one has with confidence proposed to me, a grown man, to embark in some enterprise of his, as if I had absolutely nothing to do, my life having been a complete failure hitherto. What a doubtful compliment this to pay me!”
—Henry David Thoreau (18171862)
“A worm is as good a traveler as a grasshopper or a cricket, and a much wiser settler. With all their activity these do not hop away from drought nor forward to summer. We do not avoid evil by fleeing before it, but by rising above or diving below its plane; as the worm escapes drought and frost by boring a few inches deeper.”
—Henry David Thoreau (18171862)