Background
In 1571 the mostly Greek-populated island of Cyprus was conquered by the Ottoman Empire, following the Ottoman–Venetian War (1570–1573). The island and its population was later leased to Britain by the Cyprus Convention, an agreement reached during the Congress of Berlin in 1878 between the United Kingdom and the Ottoman Empire. Britain formally annexed Cyprus (together with Egypt and Sudan) on 5 November 1914 as a reaction to the Ottoman Empire's decision to join the First World War on the side of the Central Powers; subsequently the island became a British Crown colony. Article 20 of the Treaty of Lausanne in 1923 marked the end of the Turkish claim to the island. Article 21 of the treaty gave the minority Muslims on the island the choice of leaving the island to live as Turks in Turkey, or to stay on the island as British nationals.
At this time the population of Cyprus was composed by both Greeks and Turks, who identified themselves with their respective "mother" countries. However, the elites of both communities shared the belief that they were socially more progressive (better educated and less conservative) and therefore distinct from the mainlanders. Greek and Turkish Cypriots lived quietly side by side for many years.
Broadly, three main forces can be held responsible for transforming two ethnic communities into two national ones: education, British colonial practices, and insular religious teachings accompanying economic development. Formal education was perhaps the most important as it affected Cypriots during childhood and youth; education has been a main vehicle of transferring inter-communal hostility.
British colonial policies also promoted ethnic polarization. The British applied the principle of "divide and rule", setting the two groups against each other to prevent combined action against colonial rule. For example, when Greek Cypriots rebelled in the 1950s, the colonial office expanded the size of the Auxiliary Police and in September 1955, established the Special Mobile Reserve which was recruited exclusively from the Turkish community, to crush EOKA. This and similar practices contributed to inter-communal animosity.
Failure to fully adopt secular practices also fostered ethnic nationalism as the two main ethnic groups practised their own distinct religions, with very little crossover. Although economic development and increased education reduced the explicitly religious characteristics of the two communities, the growth of nationalism on the two mainlands increased the significance of other differences. Turkish nationalism was at the core of the revolutionary program promoted by the father of modern Turkey, Mustafa Kemal Atatürk (1881–1938)., and affected Turkish Cypriots who followed his principles. President of the Republic of Turkey from 1923 to 1938, Atatürk attempted to build a new nation on the ruins of the Ottoman Empire and elaborated the program of "six principles" (the "Six Arrows") to do so.
These principles of secularism (laicism) and nationalism reduced Islam's role in the everyday life of individuals and emphasized Turkish identity as the main source of nationalism. Traditional education with a religious foundation was discarded and replaced with one that followed secular principles and, shorn of Arab and Persian influences, was purely Turkish. Turkish Cypriots quickly adopted the secular program of Turkish nationalism.
Under Ottoman rule Turkish Cypriots had been classified as Muslims, a distinction based on religion. Being thoroughly secular, Atatürk's program made their Turkish identity paramount, and may have further reinforced their division from their Greek Cypriot neighbors.
In the early fifties a Greek nationalist group was formed called the Ethniki Organosis Kyprion Agoniston (EOKA, or "National Organisation of Cypriot Fighters"). Their objective was to drive the British out of the island first, and then to integrate the island with Greece. EOKA was a Greek nationalist organization and some members murdered Turkish Cypriots who were thought to have colluded with the British. EOKA wished to remove all obstacles, British, Greek Cypriot or Turkish Cypriot from their path to independence, or union with Greece. EOKA initiated its activities by planting the first bombs on 1 April 1951 with the directive by Greek Foreign Minister Stefanopoulos.
The first secret talks for EOKA, as a nationalist organization established to integrate the island to Greece, were started in the chairmanship of Archbishop Makarios III in Athens on 2 July 1952. In the aftermath of these meetings a "Council of Revolution" was established on 7 March 1953. In early 1954 secret weaponry shipments to Cyprus started with the knowledge of the Greek government. Lt. Georgios Grivas, formerly an officer in the Greek army, covertly disembarked on the island on 9 November 1954 and EOKA's campaign against the British forces began to grow.
The first Turk to be killed by EOKA on 21 June 1955 was a policeman. EOKA also targeted Greek collaborators.
A year later EOKA revived its attempts to liberate Cyprus from British rule. The Turkish Resistance Organization (TMT, Türk Mukavemet Teşkilatı) declared war on the Greek Cypriot rebels as well.
On 12 June 1958, eight Greek Cypriot civilians from Kondemenos village were killed by the TMT near the Turkish Cypriot populated village of Geunyeli, after being dropped off there by the British authorities. After this the Turkish government ordered the TMT to blow up the offices of the Turkish press office in Nicosia to falsely put the blame onto the Greek Cypriots and prevent independence negotiations from succeeding. It also began a string of assassinations and murders of prominent Turkish Cypriot supporters of independence. The following year, after the conclusion of the independence agreements on Cyprus, the Turkish Navy sent a ship to Cyprus fully loaded with arms for the TMT. The ship was stopped and the crew were caught red-handed in the infamous "Deniz" incident. British rule lasted until 1960 when the island was declared an independent state under the London-Zurich agreements. The agreement created a foundation for the Republic of Cyprus by the Turkish Cypriot and Greek Cypriot communities, although the republic was seen as a necessary compromise between the two reluctant communities.
The 1960 Constitution of the Cyprus Republic proved unworkable however, lasting only three years. Greek Cypriots wanted to end the separate Turkish Cypriot municipal councils permitted by the British in 1958, made subject to review under the 1960 agreements. For many Greek Cypriots these municipalities were the first stage on the way to the partition they feared. The Greek Cypriots wanted enosis, integration with Greece, while Turkish Cypriots wanted taksim, partition between Greece and Turkey.
Resentment also rose within the Greek Cypriot community because Turkish Cypriots had been given a larger share of governmental posts than the size of their population warranted. In accordance with the constitution 30% of civil service jobs were allocated to the Turkish community even though at they time they only constituted 18.3% of the population. Additionally, the position of vice president was reserved for the Turkish population and both the president and vice president were given veto power over crucial issues. The veto power in particular made it difficult for the government to operate efficiently as any proposal had to be agreed to by both communities. The Turkish Cypriots had also vetoed the amalgamation of Turkish Cypriot and Greek Cypriot troops into the same units.
Read more about this topic: Turkish Invasion
Famous quotes containing the word background:
“... every experience in life enriches ones background and should teach valuable lessons.”
—Mary Barnett Gilson (1877?)
“Pilate with his question What is truth? is gladly trotted out these days as an advocate of Christ, so as to arouse the suspicion that everything known and knowable is an illusion and to erect the cross upon that gruesome background of the impossibility of knowledge.”
—Friedrich Nietzsche (18441900)
“Silence is the universal refuge, the sequel to all dull discourses and all foolish acts, a balm to our every chagrin, as welcome after satiety as after disappointment; that background which the painter may not daub, be he master or bungler, and which, however awkward a figure we may have made in the foreground, remains ever our inviolable asylum, where no indignity can assail, no personality can disturb us.”
—Henry David Thoreau (18171862)