Description
Transvestic fetishism refers specifically to cross-dressing; sexual arousal in response to individual garments is fetishism. A person who is diagnosed with Gender Identity Disorder should not receive a diagnosis of Tranvestic Fetishism, although sometimes those with this diagnosis do go on to develop gender dysphoria, and then meet the criteria for a diagnosis of Gender Identity Disorder. Most men who have transvestic fetishism do not have a problem with their assigned sex.
Some male transvestic fetishists collect women's clothing, e.g. nightgowns, babydolls, bridal gowns, slips, brassieres, and other types of nightwear, lingerie, stockings, pantyhose, shoes, and boots, items of a distinct feminine look and feel. They may dress in these feminine garments and take photographs of themselves while living out their fantasies. According to the DSM-IV, this fetishism has been described only in heterosexual men.
There are two key criteria before a psychiatric diagnosis of "transvestic fetishism" is made:
- Recurrent, intense sexually arousing fantasies, urges, or behaviour, involving cross-dressing.
- This causes clinically significant distress or impairment, whether socially, at work, or elsewhere.
Thus, transvestic fetishism is not diagnosed unless it causes significant problems for the person concerned.
Read more about this topic: Transvestic Fetishism
Famous quotes containing the word description:
“The next Augustan age will dawn on the other side of the Atlantic. There will, perhaps, be a Thucydides at Boston, a Xenophon at New York, and, in time, a Virgil at Mexico, and a Newton at Peru. At last, some curious traveller from Lima will visit England and give a description of the ruins of St Paul’s, like the editions of Balbec and Palmyra.”
—Horace Walpole (1717–1797)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (1886–1965)
“As they are not seen on their way down the streams, it is thought by fishermen that they never return, but waste away and die, clinging to rocks and stumps of trees for an indefinite period; a tragic feature in the scenery of the river bottoms worthy to be remembered with Shakespeare’s description of the sea-floor.”
—Henry David Thoreau (1817–1862)