Deep Structure and Surface Structure
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In 1957, Noam Chomsky published Syntactic Structures, in which he developed the idea that each sentence in a language has two levels of representation — a deep structure and a surface structure. The deep structure represented the core semantic relations of a sentence, and was mapped on to the surface structure (which followed the phonological form of the sentence very closely) via transformations. Chomsky believed there are considerable similarities between languages' deep structures, and that these structures reveal properties, common to all languages that surface structures conceal. However, this may not have been the central motivation for introducing deep structure. Transformations had been proposed prior to the development of deep structure as a means of increasing the mathematical and descriptive power of context-free grammars. Similarly, deep structure was devised largely for technical reasons relating to early semantic theory. Chomsky emphasizes the importance of modern formal mathematical devices in the development of grammatical theory:
But the fundamental reason for inadequacy of traditional grammars is a more technical one. Although it was well understood that linguistic processes are in some sense "creative," the technical devices for expressing a system of recursive processes were simply not available until much more recently. In fact, a real understanding of how a language can (in Humboldt's words) "make infinite use of finite means" has developed only within the last thirty years, in the course of studies in the foundations of mathematics. —Aspects of the Theory of SyntaxRead more about this topic: Transformational Grammar
Famous quotes containing the words deep, structure and/or surface:
“We shall overcome, we shall overcome,
We shall overcome some day.
Oh, deep in my heart I do believe
We shall overcome some day.”
—Anonymous.
According to Bartletts Familiar Quotations (16th ed., 1992)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (18861965)
“In the cold of Europe, under prudish northern fogs, except when slaughter is afoot, you only glimpse the crawling cruelty of your fellow men. But their rottenness rises to the surface as soon as they are tickled by the hideous fevers of the tropics.”
—Louis-Ferdinand Céline (18941961)