Common Themes of Leaphorn and Chee Books
A number of themes and elements are common to many of Hillerman's Navajo mysteries. Many of them focus on the different attitudes that Leaphorn and Chee take toward Navajo. Leaphorn is somewhat skeptical of tradition, although he takes seriously reports of witchcraft. He does not believe in witches, but following a murder-suicide early in his career, in which a man killed three people whom he believed to be skinwalkers, Leaphorn realizes that belief in witches can lead to problems.
Chee takes a more traditional Navajo worldview, believing in the power of traditional singers and other rituals; however, he has come to take a more figurative or symbolic view of chindi, Navajo ghosts. Leaphorn does respect tradition. "While Leaphorn was no longer truly a traditional," said Hillerman in Hunting Badger (1999, page 44), "he still treasured the old ways of his people."
In many novels, Leaphorn and/or Chee investigate reports of witchcraft or other supernatural events, often while at the same time investigating seemingly unrelated crimes of a more ordinary sort. In many cases the two are related, the supernatural events being staged as a way to cover up the other crimes. Many novels also explore the interaction of traditional Navajo culture with the bilagáana, or white man; Chee, especially, sees this assimilation as destroying Navajo culture and making it difficult for many to fit into either world. In particular, several characters are "Relocation Navajos," raised in Los Angeles after a government program of the 1930s relocated them.
The Navajo idea of hózhǫ́ is frequently referred to. This refers to beauty, harmony, and the interconnectedness of the natural world. The crime in a Hillerman novel is a synecdoche for that which destroys hozho. In addition to "white" versus "Navajo" culture, Hillerman often explores differences in social status in white society. For example, many wealthy antagonists feel that the status brought by their money allows them to do certain things that would be considered immoral. Some of the lower-class antagonists feel jealousy and a desire to be seen as equals.
Following the Navajo tradition of giving names based on personal attributes, Hillerman often refers to unnamed characters by descriptive nicknames. For example, a man wearing gold-rimmed glasses is called "Goldrims" until his name is identified later in the book; a boy wearing a Superman sweatshirt, a boy who is the grandson of a man under investigation, is called "Supergrandson." A murder victim is referred to as "Pointed Shoes" even after the body is identified.
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