Thomas Jefferson - Political Philosophy and Views

Political Philosophy and Views

See also: Jeffersonian democracy and Republicanism in the United States

Jefferson idealized the independent yeoman as the best exemplar of republican virtues, distrusted cities and financiers, and often favored decentralized power. He suspended his qualms about exercising the powers of the federal government to buy Louisiana. Jefferson disliked the European system of established churches and called for a wall of separation between church and state at the federal level. (But this was hardly a new idea; Roger Williams (1603–1683), the Puritan-turned-Baptist founder of Rhode Island, had established such a wall at the state level about a century before Jefferson was born, and extended freedom of religion to Quakers and Jews.) Jefferson supported efforts to disestablish the Church of England, called the Anglican Church in Virginia after the Revolution, and authored the Virginia Statute for Religious Freedom. His Jeffersonian democracy and Democratic-Republican Party became dominant in early American politics. Jefferson's republican political principles were strongly influenced by the 18th-century British opposition writers of the Whig Party. He had high regard for John Locke, Francis Bacon, and Isaac Newton.

Read more about this topic:  Thomas Jefferson

Famous quotes containing the words political, philosophy and/or views:

    My objection to Liberalism is this—that it is the introduction into the practical business of life of the highest kind—namely, politics—of philosophical ideas instead of political principles.
    Benjamin Disraeli (1804–1881)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    Meek young men grow up in libraries, believing it their duty to accept the views which Cicero, which Locke, which Bacon, have given, forgetful that Cicero, Locke, and Bacon were only young men in libraries, when they wrote these books. Hence, instead of Man Thinking, we have the book-worm.
    Ralph Waldo Emerson (1803–1882)