The Thai Forest Tradition is a tradition of Buddhist monasticism within Thai Theravada Buddhism. Practitioners inhabit remote wilderness and forest dwellings as spiritual practice training grounds. Maha Nikaya and Dhammayuttika Nikaya are the two major monastic orders in Thailand that have forest traditions. The Thai Forest Tradition originated in Thailand, primarily among the Lao-speaking community in Isan.
The Thai Forest Tradition emphasizes direct experience through meditation practice and strict adherence to monastic rules (vinaya) over scholastic Pali Tipitaka study. Forest monks are considered to be meditation specialists. The Forest Tradition is usually associated with certain supernatural attainments (abhiñña). It is widely known among Thai people for its orthodoxy, conservatism, and asceticism. Because of these qualities, it has garnered great respect and admiration from the Thai people.
Adherents model their practice and lifestyle on those of the Buddha and his early disciples. They are referred to as 'forest monks' because they keep alive the practices of the historical Buddha, who frequently dwelt in forests, both during his spiritual quest and afterwards.
Perhaps its most widely known representative was Ajahn Chah and in the UK Ajahn Sumedho. Outside Thailand, the Thai Forest Tradition exists in the United States, Australia, Canada, New Zealand, Switzerland, United Kingdom, Germany and Italy.
Read more about Thai Forest Tradition: The Tradition in The West, Teachers
Famous quotes containing the words forest and/or tradition:
“I have come to the conclusion that the closer people are to what may be called the front lines of government ... the easier it is to see the immediate underbrush, the individual tree trunks of the moment, and to forget the nobility the usefulness and the wide extent of the forest itself.... They forget that politics after all is only an instrument through which to achieve Government.”
—Franklin D. Roosevelt (18821945)
“This is no argument against teaching manners to the young. On the contrary, it is a fine old tradition that ought to be resurrected from its current mothballs and put to work...In fact, children are much more comfortable when they know the guide rules for handling the social amenities. Its no more fun for a child to be introduced to a strange adult and have no idea what to say or do than it is for a grownup to go to a formal dinner and have no idea what fork to use.”
—Leontine Young (20th century)