The Thai Forest Tradition is a tradition of Buddhist monasticism within Thai Theravada Buddhism. Practitioners inhabit remote wilderness and forest dwellings as spiritual practice training grounds. Maha Nikaya and Dhammayuttika Nikaya are the two major monastic orders in Thailand that have forest traditions. The Thai Forest Tradition originated in Thailand, primarily among the Lao-speaking community in Isan.
The Thai Forest Tradition emphasizes direct experience through meditation practice and strict adherence to monastic rules (vinaya) over scholastic Pali Tipitaka study. Forest monks are considered to be meditation specialists. The Forest Tradition is usually associated with certain supernatural attainments (abhiñña). It is widely known among Thai people for its orthodoxy, conservatism, and asceticism. Because of these qualities, it has garnered great respect and admiration from the Thai people.
Adherents model their practice and lifestyle on those of the Buddha and his early disciples. They are referred to as 'forest monks' because they keep alive the practices of the historical Buddha, who frequently dwelt in forests, both during his spiritual quest and afterwards.
Perhaps its most widely known representative was Ajahn Chah and in the UK Ajahn Sumedho. Outside Thailand, the Thai Forest Tradition exists in the United States, Australia, Canada, New Zealand, Switzerland, United Kingdom, Germany and Italy.
Read more about Thai Forest Tradition: The Tradition in The West, Teachers
Famous quotes containing the words forest and/or tradition:
“The partridge and the rabbit are still sure to thrive, like true natives of the soil, whatever revolutions occur. If the forest is cut off, the sprouts and bushes which spring up afford them concealment, and they become more numerous than ever. That must be a poor country indeed that does not support a hare. Our woods teem with them both.”
—Henry David Thoreau (18171862)
“It is characteristic of the epistemological tradition to present us with partial scenarios and then to demand whole or categorical answers as it were.”
—Avrum Stroll (b. 1921)