Familiarity With Torah and Second Temple Sacrificial Regulations and Practices
The Temple Scroll reveals a rather detailed awareness of temple sacrifices right down to precise details about animals and the sacrificial practice. An example of this precision is Column 15, beginning at verse 5:
holocaust of the ram, and the two kidneys and the fat which is on them, the loins and the tail, cut off at the coccyx, and the lobe of the liver, and its offering and its libation, according to the regulation. You shall take up a cake of unleavened bread from the] basket and a cake of oiled bread and a wafer, with the leg of the wave-offering, the right leg.
The Temple Scroll has many similar passages. This particular passage is about the annual consecration of temple priests and is derived from Leviticus 8:16 and Exodus 29:1-18. In passage after passage the writer of the Scroll reveals a familiarity with countless aspects of temple sacrificial offerings, leading one to the conclusion that he had either actually been present (and perhaps an active participant in) sacrifices in the Second Temple, or at the very least had a very thorough awareness of both written (Pentateuch/Torah) and oral sources of information regarding Jewish sacrificial practice. Johann Maier seems to favour the latter when he states:
...since Biblical passages (dealing with festivals and sacrifices) have been woven together, they should not be treated first and foremost as textual witnesses but rather as modified and adapted Biblical material.
Meier claims that "a distinct closeness to the Greek translation (the Septuagint) can at times be detected." A strong priestly influence is obvious in the Scroll, whether it originated in Qumran itself or in Jerusalem.
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