Vijayanagar and Nayak Period
The period from 1300 CE to 1650 was a period of constant change in the political situation of Tamil Nadu. The Tamil country was invaded by the armies of the Delhi Sultanate and defeated the Pandya kingdom. The collapse of the Delhi Sultanate triggered the rise of the Bahmani Sultans in the Deccan. Vijayanagar empire rose from the ashes of the kingdoms of Hoysalas and Chalukyas and eventually conquered the entire south India. The Vijayanagar kings appointed regional governors to rule various territories of their kingdom and Tamil Nadu was ruled by the Madurai Nayaks, Thanjavur Nayaks and Gingee Nayaks. This period saw a large output of philosophical works, commentaries, epics and devotional poems. A number of monasteries (Mathas) were established by the various Hindu sects and these began to play a prominent role in educating the people. Numerous authors were of either the Saiva or the Vaishnava sects. The Vijayanagar kings and their Nayak governors were ardent Hindus and they patronised these mathas. Although the kings and the governors of the Vijayanagar empire spoke Kannada and Telugu they encouraged the growth of Tamil literature as we find no slowing down in the literary output during this period.
There was a large output of works of philosophical and religious in nature, such as the Sivananabodam by Meykandar. At the end of the fourteenth century Svarupananda Desikar wrote two anthologies on the philosophy os Advaita, the Sivaprakasapperundirattu. Arunagirinathar who lived in Tiruvannamalai in the fourteenth century wrote Tiruppugal. Around 1,360 verses of unique lilt and set to unique metres these poems are on the god Muruga. Madai Tiruvengadunathar, an official in the court of the Madurai Nayak, wrote Meynanavilakkam on the Advaita Vedanta. Siva prakasar, in the early seventeenth century wrote a number of works on the Saiva philosophy. Notable among these is the Nanneri which deals with moral instructions. A considerable par to the religious and philosophical literature of the age took the form of Puranas or narrative epics. A number of these were written on the various deities of the temples in Tamil Nadu and are known as Sthala Puranas, based on legend and folklore. One of the most important of the epics was the Mahabharatam by Villiputturar. He translated Vyasa's epic into Tamil and named it Villibharatam. Kanthapuranam on the god Murugan was written by Kacchiappa Sivachariyar who lived in the fifteenth century. This work was based broadly on the Sanskrit Skandapurana. Varatungarama Pandya, a Pandya king of the period was a littérateur of merit and wrote Paditrruppattanthathi. He also translated into Tamil the erotic book known as Kokkoha from Sanskrit.
This period also an age of many commentaries of ancient Tamil works. Adiyarkunallar wrote an annotation on Cilappatikaram. Senavaraiyar wrote a commentary on the Tolkappiyam. Then came the famous Parimelalagar whose commentary on the Tirukkural is still considered one of the best available. Other famous annotators such as Perasiriyar and Naccinarikiniyar wrote commentaries on the various work of Sangam literature. The first Tamil dictionary was attempted by Mandalapurusha who compiled the lexicon Nigandu Cudamani. Thayumanavar, who lived in the early eighteenth century, is famous for a number of short poems of philosophical nature.
The seventeenth century also saw for the first time literary works by Muslim and Christian authors. The population of Muslims and Christians were growing in Tamil Nadu with the influences of the Delhi Sultanate and the growing European missionaries. Syed Khader known in Tamil as Sithaakkathi, lived in the seventeenth century and was a great patron of all Tamil poets. He commissioned the creation of a biography on the Islamic prophet Muhammad. Omar known in Tamil as UmaruPulavar, wrote Seerapuranam on the life of Muhammad. Costanzo Giuseppe Beschi (1680–1746), better known as Veeramamunivar, compiled the first dictionary in Tamil. His Chathurakarathi was the first to list the Tamil words in alphabetical order. Veeramamunivar is also remembered for his Christian theological epic Thembavani on the life and teaching of Jesus Christ.
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