Structure
The triple tradition is the material that is present in all three Synoptic Gospels. It includes most of the narrative about the events in the life of Jesus, starting with his baptism and ending with the discovery of an empty tomb after the crucifixion. It also includes some of the parables (such as the parable of the mustard seed). The triple tradition accounts for approximately 76% of the text of Mark. Some of this material is present almost verbatim in all three gospels, and sometimes there are minor variations; there are some notable cases, called "minor agreements", where Matthew and Luke agree on wording with each other against Mark.
The double tradition is the material (circa 200 verses) shared by Matthew and Luke, but absent in Mark. It consists almost entirely of Jesus' sayings and teachings, and includes most of the Sermon on the Mount and most parables. In addition to these, the double tradition includes a three-verse quotation (Mt. 3:8-10) that is attributed to John the Baptist (the last verse of this quotation also appears in Mt. 7:19, attributed to Jesus) and the story of centurion's servant (Mt. 8:5-13).
The Mark-Matthew material, shared between Mark and Matthew, includes the story of the death of John the Baptist, several miracles (including one of the two occurrences of feeding the multitude), the expanded version of the ban on divorce (Mt. 19:1-8), and the depiction of the death of Jesus (Mk. 15:34-41).
The Mark-Luke material is limited to a single incident in Capernaum involving exorcism (Mk. 1:21-28).
The material unique to Mark consists of some 40 verses, including, among others, Mark 3:20-21, the parable of the seed and the harvest (Mk. 4:26-29), two miracles (Mk. 7:31-37 and Mk. 8:22-26), two fragments without obvious meaning at Mk. 9:49 and Mk. 14:51-52, and the verse at Mk. 16:8 which states that the women who discovered the empty tomb did not say anything about it to anyone.
The material unique to Matthew or Luke is fairly extensive. It includes two similar but distinct accounts of the genealogy of Jesus, two distinct birth narratives, and two distinct resurrection narratives. Matthew adds several statements to the Sermon on the Mount, several parables (including "the parable of unmerciful servant", "the parable of the weeds", and "the parable of the laborers in the vineyard"), the prophecy of the last judgment (Mt. 25:31-46), and describes the suicide of Judas. Luke also contains multiple unique miracles and parables (e.g. "The Parable of the Good Samaritan"). Many details of the last days of Jesus can only be found in Matthew or Luke. For example, Matthew is the only gospel that states that Jesus rode into Jerusalem on two animals (Mt. 21:2-7). Matthew is the only gospel that states that Jesus' tomb was guarded by a soldier. Luke is the only gospel that states that one of the robbers crucified next to Jesus repented and was promised Paradise by Jesus (Lk. 23:40-43).
Read more about this topic: Synoptic Gospels
Famous quotes containing the word structure:
“For the structure that we raise,
Time is with materials filled;
Our to-days and yesterdays
Are the blocks with which we build.”
—Henry Wadsworth Longfellow (1809–1882)
“There is no such thing as a language, not if a language is anything like what many philosophers and linguists have supposed. There is therefore no such thing to be learned, mastered, or born with. We must give up the idea of a clearly defined shared structure which language-users acquire and then apply to cases.”
—Donald Davidson (b. 1917)
“I’m a Sunday School teacher, and I’ve always known that the structure of law is founded on the Christian ethic that you shall love the Lord your God and your neighbor as yourself—a very high and perfect standard. We all know the fallibility of man, and the contentions in society, as described by Reinhold Niebuhr and many others, don’t permit us to achieve perfection.”
—Jimmy Carter (James Earl Carter, Jr.)