Synod of Whitby - Decision

Decision

Bishop Colmán argued the Ionan calculation of Easter on the following grounds that it was the practice of Columba, founder of their monastic network and a saint of unquestionable holiness, who himself had followed the tradition of St. John the apostle and evangelist. Wilfrid argued the Roman position on the following grounds (according to Bede's narrative):

1. it was the practice in Rome, where the apostles SS. Peter and Paul had “lived, taught, suffered, and are buried”;
2. it was the universal practice of the Church, even as far as Egypt;
3. the customs of the apostle John were particular to the needs of his community and his age and, since then, the Council of Nicaea had established a different practice;
4. Columba had done the best he could considering his knowledge, and thus his irregular practice is excusable, but the Ionan monks at present did not have the excuse of ignorance; and
5. whatever the case, no one has authority over Peter (and thus his successors, the Bishops of Rome).

Oswiu then asked both sides if they agreed that Peter had been given the keys to the kingdom of heaven by Christ and pronounced to be “the rock” on which the Church would be built, to which they agreed. Oswiu then declared his judgment in favor of the holder of the keys, i.e. the Roman (and Petrine) practice.