History
The concept of symbolic power may be seen as grounded in Friedrich Engels' concept of false consciousness. To Engels, under capitalism, objects and social relationships themselves are embedded with societal value that is dependent upon the actors who engage in interactions themselves. Without the illusion of natural law governing such transactions of social and physical worth, the proletariat would be unwilling to consciously support social relations that counteract their own interests. Dominant actors in a society must consciously accept that such an ideological order exists for unequal social relationships to take place. Louis Althusser further developed it in his writing on what he called Ideological State Apparatuses, arguing that the latter's power is partly based on symbolic repression.
The concept of symbolic power was first introduced by Pierre Bourdieu in La Distinction. Bourdieu suggested that cultural roles are more dominant than economic forces in determining how hierarchies of power are situated and reproduced across societies. Status and economic capital are both necessary to maintain dominance in a system, rather than just ownership over the means of production alone. The idea that one could possess symbolic capital in addition and set apart from financial capital played a critical role in Bourdieu's analysis of hierarchies of power.
For example, in the process of reciprocal gift exchange in the Kabyle society of Algeria, where there is asymmetry in wealth between the two parties the better endowed giver "can impose a strict relation of hierarchy and debt upon the receiver." Symbolic power, therefore, is fundamentally the imposition of categories of thought and perception upon dominated social agents who, once they begin observing and evaluating the world in terms of those categories — and without necessarily being aware of the change in their perspective — then perceive the existing social order as just. This, in turn, perpetuates a social structure favored by and serving the interests of those agents who are already dominant. Symbolic power is in some senses much more powerful than physical violence in that it is embedded in the very modes of action and structures of cognition of individuals, and imposes the specter of legitimacy of the social order.
Read more about this topic: Symbolic Violence
Famous quotes containing the word history:
“The thing that struck me forcefully was the feeling of great age about the place. Standing on that old parade ground, which is now a cricket field, I could feel the dead generations crowding me. Here was the oldest settlement of freedmen in the Western world, no doubt. Men who had thrown off the bands of slavery by their own courage and ingenuity. The courage and daring of the Maroons strike like a purple beam across the history of Jamaica.”
—Zora Neale Hurston (1891–1960)
“Perhaps universal history is the history of the diverse intonation of some metaphors.”
—Jorge Luis Borges (1899–1986)
“It is the true office of history to represent the events themselves, together with the counsels, and to leave the observations and conclusions thereupon to the liberty and faculty of every man’s judgement.”
—Francis Bacon (1561–1626)