Culture
Further information: Culture of Bangladesh, Bengali wedding, and British BangladeshiSylheti attachment to their regional identity also continues in the efforts of many Sylhetis to keep marital relationships within the same regional, cultural, social and religious background. Sylheti people are considered as a distinct ethnic group in Bangladesh; They are also generally more family oriented, follow and support Sylheti community culture, and are more conformist Muslims. These tendencies have led to some rivalry between non-Sylhetis and Sylhetis, due to differences of customs.
Marriages are practiced in a traditional Muslim style, with henna ritual (mehendi), and prayers. Sylheti marriages often include contracts of marriage outlining both the rights and obligations of both partners. Marriages in Sylhet often take place with partners in the United Kingdom and the US.
Given its unique cultural and economic development, and linguistic differences (Greater Sylhet region was a part of Assam and Surma Valley State for about 100 years during the British Raj in comparison to the rest of Bangladesh), and given that Sylhet has, for much of its recent history, been a region of a larger entity. As so many Sylhetis are resident abroad, Sylhet has a major flow of foreign currency from non-resident Bangladeshis.
Read more about this topic: Sylhet Division
Famous quotes containing the word culture:
“The anorexic prefigures this culture in rather a poetic fashion by trying to keep it at bay. He refuses lack. He says: I lack nothing, therefore I shall not eat. With the overweight person, it is the opposite: he refuses fullness, repletion. He says, I lack everything, so I will eat anything at all. The anorexic staves off lack by emptiness, the overweight person staves off fullness by excess. Both are homeopathic final solutions, solutions by extermination.”
—Jean Baudrillard (b. 1929)
“Children became an obsessive theme in Victorian culture at the same time that they were being exploited as never before. As the horrors of life multiplied for some children, the image of childhood was increasingly exalted. Children became the last symbols of purity in a world which was seen as increasingly ugly.”
—C. John Sommerville (20th century)
“No race has the last word on culture and on civilization. You do not know what the black man is capable of; you do not know what he is thinking and therefore you do not know what the oppressed and suppressed Negro, by virtue of his condition and circumstance, may give to the world as a surprise.”
—Marcus Garvey (1887–1940)