Culture
Further information: Culture of Bangladesh, Bengali wedding, and British BangladeshiSylheti attachment to their regional identity also continues in the efforts of many Sylhetis to keep marital relationships within the same regional, cultural, social and religious background. Sylheti people are considered as a distinct ethnic group in Bangladesh; They are also generally more family oriented, follow and support Sylheti community culture, and are more conformist Muslims. These tendencies have led to some rivalry between non-Sylhetis and Sylhetis, due to differences of customs.
Marriages are practiced in a traditional Muslim style, with henna ritual (mehendi), and prayers. Sylheti marriages often include contracts of marriage outlining both the rights and obligations of both partners. Marriages in Sylhet often take place with partners in the United Kingdom and the US.
Given its unique cultural and economic development, and linguistic differences (Greater Sylhet region was a part of Assam and Surma Valley State for about 100 years during the British Raj in comparison to the rest of Bangladesh), and given that Sylhet has, for much of its recent history, been a region of a larger entity. As so many Sylhetis are resident abroad, Sylhet has a major flow of foreign currency from non-resident Bangladeshis.
Read more about this topic: Sylhet Division
Famous quotes containing the word culture:
“We do not need to minimize the poverty of the ghetto or the suffering inflicted by whites on blacks in order to see that the increasingly dangerous and unpredictable conditions of middle- class life have given rise to similar strategies for survival. Indeed the attraction of black culture for disaffected whites suggests that black culture now speaks to a general condition.”
—Christopher Lasch (b. 1932)
“I am writing to resist the view that Europe and civilization are going to Hell. If I am being “crucified for an idea”Mthat is, the coherent idea around which my muddles accumulated—it is probably the idea that European culture ought to survive, that the best qualities of it ought to survive along with whatever cultures, in whatever universality. Against the propaganda of terror and the propaganda of luxury, have you a nice simple answer?”
—Ezra Pound (1885–1972)
“The anorexic prefigures this culture in rather a poetic fashion by trying to keep it at bay. He refuses lack. He says: I lack nothing, therefore I shall not eat. With the overweight person, it is the opposite: he refuses fullness, repletion. He says, I lack everything, so I will eat anything at all. The anorexic staves off lack by emptiness, the overweight person staves off fullness by excess. Both are homeopathic final solutions, solutions by extermination.”
—Jean Baudrillard (b. 1929)