Women and Sumo
Through the centuries sumo has had limited female participation. So, starting as early as the 18th century a form of female sumo or onnazumo was performed in some areas of Japan. In the cities it was more of a spectacle often associated with brothels. However, in some areas of Japan female sumo had a serious role in certain Shinto rituals. In later years, there were limited tours of female sumo that lasted for a time. However, female sumo is not considered to be authentic by most Japanese and is now prohibited from taking place in anything but amateur settings.
Professional sumo is notable for its exclusion of women from competition and ceremonies. Women are not allowed to enter or touch the sumo wrestling ring (dohyō), as this is traditionally seen to be a violation of the purity of the dohyō. The female Governor of Osaka from 2000–2008, Fusae Ohta, when called upon to present the Governor's Prize to the champion of the annual Osaka tournament, was required to do so on the walkway beside the ring or send a male representative in her place. She repeatedly challenged the Sumo Association's policy by requesting to be allowed to fulfill her traditional role as Governor. Her requests were repeatedly rejected until she stepped down from office.
The view of those who criticize this continuing "men-only" policy is that it is discriminatory and oppressive. In general, women in the sumo world are only expected to be supportive wives of rikishi, and, in the case that their husband has become a stable master, a surrogate mother for all of his disciples. The view of the Sumo Association is that this is a tradition that has been firmly maintained through the centuries, so it would be a dishonor to all of their ancestors to change it.
Read more about this topic: Sumo Wrestlers
Famous quotes containing the word women:
“A completely indifferent attitude toward clothes in women seems to me to be an admission of inferiority, of perverseness, or of a lack of realization of her place in the world as a woman. Orwhat is even more hopeless and patheticits an admission that she has given up, that she is beaten, and refuses longer to stand up to the world.”
—Hortense Odlum (1892?)