Names
In the English language, ethnic Germans that originated in the Kingdom of Bohemia were traditionally referred to as ″German Bohemians″. This appellation utilizes the broad definition of Bohemia, which includes all of the three Bohemian crown lands: Bohemia proper, Moravia and Czech Silesia. In the German language, it is more common to distinguish between the three lands, hence the prominent terms Deutschböhmen (German Bohemians), Deutschmährer (German Moravians) and Deutschschlesier (German Silesians). Even in German, however, the broader use of ″Bohemian″ is also found.
The term ″Sudeten Germans″ (Sudetendeutsche) came about during rising ethnic nationalism in the early 20th century, after the fall of the Austro-Hungarian Empire in the First World War. It coincided with the rise of another new term, ″the Sudetenland″, which referred only to the parts of the former Kingdom of Bohemia that were inhabited predominately by ethnic Germans. These names were derived from the Sudeten Mountains, which form the northern border of the Czech lands. As these terms were heavily used by the Nazi German regime to push forward the creation of a Greater Germanic Reich, many contemporary Germans avoid them in favor of the traditional names.
Read more about this topic: Sudeten Germans
Famous quotes containing the word names:
“All the names of good and evil are parables: they do not declare, but only hint. Whoever among you seeks knowledge of them is a fool!”
—Friedrich Nietzsche (1844–1900)
“It is a sad truth, but we have lost the faculty of giving lovely names to things. Names are everything. I never quarrel with actions. My one quarrel is with words.... The man who could call a spade a spade should be compelled to use one. It is the only thing he is fit for.”
—Oscar Wilde (1854–1900)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)