Subtle Body

A subtle body is one of a series of psycho-spiritual constituents of living beings, according to various esoteric, occult, and mystical teachings. Each subtle body corresponds to a subtle plane of existence, in a hierarchy or great chain of being that culminates in the physical form.

It is known in different spiritual traditions; "the most sacred body" (wujud al-aqdas) and "supracelestial body" (jism asli haqiqi) in Sufism, "the diamond body" in Taoism and Vajrayana, "the light body" or "rainbow body" in Tibetan Buddhism, "the body of bliss" in Kriya Yoga, and "the immortal body" (soma athanaton) in Hermeticism. The various attributes of the subtle body are frequently described in terms of often obscure symbolism: Tantra features references to the sun and moon as well as various Indian rivers and deities, while Taoist alchemy speaks of cauldrons and cinnabar fields.

Clairvoyants sometimes say that they can see the subtle bodies as an aura. The practice of astral projection, as described in various literature, is supposed to involve the separation of the subtle body from the physical. The theosophical movement was important in spreading such ideas throughout the West in the late 19th century. The existence of subtle bodies is unconfirmed by the mainstream scientific community.

Read more about Subtle Body:  Eastern Esotericism, Aleister Crowley and The Body of Light

Famous quotes containing the words subtle and/or body:

    What is more subtle than this which ties me to the woman or man
    that looks in my face?
    Which fuses me into you now, and pours my meaning into you?
    We understand men do we not?
    What I promis’d without mentioning it, have you not accepted?
    What the study could not teach—what the preaching could
    not accomplish is accomplish’d, is it not?
    Walt Whitman (1819–1892)

    Language disguises the thought; so that from the external form of the clothes one cannot infer the form of the thought they clothe, because the external form of the clothes is constructed with quite another object than to let the form of the body be recognized.
    Ludwig Wittgenstein (1889–1951)