State of Mexico - Culture

Culture

Ceramics have been made in the Toluca Valley region since far into the pre-Hispanic period, mostly by Matlatzincas and Nahuas. The tradition continued into the colonial period although it much changed in both technique and design. Today both manufactured and handcrafted ceramics are produced in the state. The most traditional handcrafted wares are produced in places such as Metepec, Valle de Bravo, Texcoco and Almoloya de Juárez among others. The best known pottery and ceramics locale is Metepec, which specializes in large decorative pieces and sculptures called Trees of Life. Cooking utensils are made as well.

Objects made from precious metals such as silver are a specialty of the Mazahua people of the Toluca Valley. One specialty is jewelry and other decorative objects made with fine silver or gold wire. One community associated with this work is San Felipe del Progreso, where both wire and hammered items are made. Other communities of metalworkers exist in Naucalpan and Cuidad Nezahualcóyotl. In addition to jewelry, items such as bells, sculpture religious paraphernalia and more can be found.

Waxworks is dedicated mostly to the making of decorative and aromatic candles. These range from the simple to elaborately carved samples. These are mostluy made in Amecameca, Tenango del Valle and Toluca.

The making of piñatas, decorative cut outs and other objects from paper and/or cardboard is known in Acolman, Metepec, Toluca, Huixquilucan, Nezahualcoyotl and Otumba. This tradition dates back to pre-Hispanic times with bark paper, but newer materials have been incorporated since then. For example, paper cut out banner or papel picado was originally done with crepe paper (called “papel chino” in Spanish) but today it can be seen done on thin plastic sheets.

The making of fireworks is best known in Tultepec in the municipality of Lerma. Not only are firecrackers and rockets made, but elaborate contraptions with firecrackers place to moves the parts when lit are made as well. These can be called “castillos” (castles) or “toritos” (little bulls) depending on their shape. These are use during religious and secular festivals such as saints’ day and Independence Day. Tultepec holds a fireworks festival each year.

Other crafts practiced in the state include the making of candies, basketry, artistic ironwork, and items from bone, horn, stone and wood.

Traditional dances performed in the state include the Danza de los Concheros, Danza de Moros y Cristianos, Doce Pares de Francia, Morisma and Santiagos. One particular to Mexico State is the El Tzimare-cu, which is performed by the Otomi communities in Xonacatlán, Villa Cuauhtemoc and Temoaya.

The state is known for its red and black moles, the barbacoa of Capulhuac and Tenango del Valle, the chorizo sausage of Toluca and the cheese products of Ayapango and Aculco. Beverages include pulque and “tecui.”

Major festivals and fairs in the state include the Feria de San Isidro Labrador, an agricultural fair in Metepec, the Festival de la Quimera, a cultural fair in Metepec, the Feria Internacional del Caballo horse fair in Texcoco, the Feria de la Nuez (Nut Fair) in Amecameca, the Festival de las Almas and Fiests de San Francisco de Asis in Valle de Bravo and the Feria de Alfeñique, which sells candies and other traditional goods for Day of the Dead.

The Orquesta Sinfónica del Estado de México or Mexico State Symphonic Orchestra was established in 1971 by Enrique Bátez Cambell. It is based in Toluca in the Felipe Villanueva Hall. It has given performances in various parts of both the state and nation of Mexico. It has made more recordings than any other state orchestra in the country, and in the 2000s it made its first appearances outside of Mexico in the United States and Europe.

Read more about this topic:  State Of Mexico

Famous quotes containing the word culture:

    Nobody seriously questions the principle that it is the function of mass culture to maintain public morale, and certainly nobody in the mass audience objects to having his morale maintained.
    Robert Warshow (1917–1955)

    All objects, all phases of culture are alive. They have voices. They speak of their history and interrelatedness. And they are all talking at once!
    Camille Paglia (b. 1947)

    As the twentieth century ends, commerce and culture are coming closer together. The distinction between life and art has been eroded by fifty years of enhanced communications, ever-improving reproduction technologies and increasing wealth.
    Stephen Bayley (b. 1951)