History
The village was probably founded in the 13th century, during the administration of the Kingdom of Hungary . According to a record from 1372, the area near Ledinci was named "a Serb region", while according to the record from 1438, this territory was inhabited by "Schismatics" (Orthodox Christians).
According to the legend, the village of Ledinci was among the possessions of the Serbian despot Jovan Branković (1496–1502), who donated this village to the Rakovac Monastery. The ethnic Serb inhabitants of this part of Srem are also mentioned during the uprising of György Dózsa in 1514.
During the Ottoman rule, in the 17th century, a master of the village was Solak Mehmed-aga, an Ottoman spahija. Since the end of the 17th century, the village was under the administration of the Habsburg Monarchy. The Habsburg authorities had problems with collecting taxes in the village, since, according to one tax report from the first half of the 18th century, the inhabitants of this region were Freie Ratzen ("free Serbs"), by the character very disobedient and defiant. They continually avoiding the contacts with the representatives of the authorities, thus it is very hard to deal with them".
Since 1918, the village was part of the Kingdom of Serbs, Croats and Slovenes. During the Second World War, the village was burned to the ground by the German fascists. After the war, the village was rebuilt, but on the new location, near the river Danube, and today this village is known as Novi Ledinci (New Ledinci). However, part of the population returned to the old location of the village, so the old village was rebuilt too, and today is known as Stari Ledinci (Old Ledinci).
Read more about this topic: Stari Ledinci
Famous quotes containing the word history:
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernisms high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“The history of persecution is a history of endeavors to cheat nature, to make water run up hill, to twist a rope of sand.”
—Ralph Waldo Emerson (18031882)
“Let it suffice that in the light of these two facts, namely, that the mind is One, and that nature is its correlative, history is to be read and written.”
—Ralph Waldo Emerson (18031882)