Spinning Wheel - History

History

The earliest clear illustrations of the spinning wheel come from Baghdad (drawn in 1237), China (c. 1270) and Europe (c. 1280), and there is evidence that spinning wheels had already come into use in both China and the Islamic world during the eleventh century. According to Irfan Habib, the spinning wheel was introduced into India from Iran in the thirteenth century. In France the spindle and distaff were not displaced until the mid 18th century.

According to Mark Elvin, 14th-century Chinese technical manuals describe an automatic water-powered spinning wheel. Comparable devices were not developed in Europe until the 18th century. However, it fell into disuse when fiber production shifted from hemp to cotton. It was forgotten by the 17th century. The decline of the automatic spinning wheel in China is an important part of Elvin's high level equilibrium trap theory to explain why there was no indigenous industrial revolution in China despite its high levels of wealth and scientific knowledge.

The spinning wheel replaced the earlier method of hand spinning with a spindle. The first stage in mechanizing the process was mounting the spindle horizontally so it could be rotated by a cord encircling a large, hand-driven wheel. The great wheel is an example of this type, where the fiber is held in the left hand and the wheel slowly turned with the right. Holding the fiber at a slight angle to the spindle produced the necessary twist. The spun yarn was then wound onto the spindle by moving it so as to form a right angle with the spindle. This type of wheel, while known in Europe by the 14th century, was not in general use until later. It ultimately was used there to spin a variety of yarns until the beginning of the 19th century and the mechanization of spinning.

In general, the spinning technology was known for a long time before being adopted by the majority of people, thus making it hard to fix dates of the improvements. In 1533, a citizen of Brunswick is said to have added a treadle, by which the spinner could rotate her spindle with one foot and have both hands free to spin. Leonardo da Vinci drew a picture of the flyer, which twists the yarn before winding it onto the spindle. During the 16th century a treadle wheel with flyer was in common use, and gained such names as the Saxony wheel and the flax wheel. It sped up production, as one needn't stop spinning to wind up the yarn.

On the eve of the Industrial revolution it took at least five spinners to supply one weaver. Lewis Paul and John Wyatt first worked on the problem in 1738, patenting the Roller Spinning machine and the flyer-and-bobbin system, for drawing wool to a more even thickness. Using two sets of rollers that traveled at different speeds, yarn could be twisted and spun quickly and efficiently. However, they did not have much financial success. In 1771, Richard Arkwright used waterwheels to power looms for the production of cotton cloth, his invention becoming known as the water frame.

More modern spinning machines use a mechanical means to rotate the spindle, as well as an automatic method to draw out fibers, and devices to work many spindles together at speeds previously unattainable. Newer technologies that offer even faster yarn production include friction spinning, an open-end system, and air jets.

Read more about this topic:  Spinning Wheel

Famous quotes containing the word history:

    History is not what you thought. It is what you can remember. All other history defeats itself.
    In Beverly Hills ... they don’t throw their garbage away. They make it into television shows.
    Idealism is the despot of thought, just as politics is the despot of will.
    Mikhail Bakunin (1814–1876)

    Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.
    Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)

    We said that the history of mankind depicts man; in the same way one can maintain that the history of science is science itself.
    Johann Wolfgang Von Goethe (1749–1832)