Culture
Main article: Culture of ItalyThe regions of Southern Italy were exposed to some different historical influences than the rest of the peninsula, starting most notably with Greek colonisation. Greek influence in the South was dominant until Latinisation was completed by the time of the Roman Principate. Greek influences returned by the late Roman Empire, especially following the reconquests of Justinian and the Byzantine Empire.
Sicily, a distinctive culture throughout the Middle Ages, was captured by Muslims and turned into an Emirate for a period, and via Sicily elements of progressive Islamic culture, architecture and science were introduced to Italy and Europe. The rest of the mainland was subject to a struggle of power among the Byzantines, Lombards, and Franks. In addition, the Venetians established outposts as trade with Byzantium and the Near East increased.
Until the Norman conquests of the 11th and 12th centuries much of the South followed Eastern rite (Greek) Christianity. The Normans who settled in Sicily and Southern Italy in the Middle Ages significantly impacted the architecture, religion and high culture of the region. Later, Southern Italy was subjected to rule by the new European nation states, first the Crown of Aragon, then Spain, and Austria. The Spanish had a major impact on the culture of the South, having ruled it for over three centuries.
Jewish communities lived in Sicily and Southern Italy for over 15 centuries but in 1492 King Ferdinand II of Aragon proclaimed the Edict of expulsion. At their height, Jewish Sicilians probably constituted around one tenth of the island's population. After the Edict they partially converted to Christianity and some moved to Ottoman Empire and other places in Southern Italy, Rome, and Europe. In recent years, Southern Italy has experienced a revival of its traditions and music, such as Neapolitan song and the Tarantella.
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Famous quotes containing the word culture:
“Children became an obsessive theme in Victorian culture at the same time that they were being exploited as never before. As the horrors of life multiplied for some children, the image of childhood was increasingly exalted. Children became the last symbols of purity in a world which was seen as increasingly ugly.”
—C. John Sommerville (20th century)
“The anorexic prefigures this culture in rather a poetic fashion by trying to keep it at bay. He refuses lack. He says: I lack nothing, therefore I shall not eat. With the overweight person, it is the opposite: he refuses fullness, repletion. He says, I lack everything, so I will eat anything at all. The anorexic staves off lack by emptiness, the overweight person staves off fullness by excess. Both are homeopathic final solutions, solutions by extermination.”
—Jean Baudrillard (b. 1929)
“The fact remains that the human being in early childhood learns to consider one or the other aspect of bodily function as evil, shameful, or unsafe. There is not a culture which does not use a combination of these devils to develop, by way of counterpoint, its own style of faith, pride, certainty, and initiative.”
—Erik H. Erikson (19041994)