Names
South China Sea is the dominant term used in English for the sea, and the name in most European languages is equivalent, but it is sometimes called by different names in neighboring countries, often reflecting historical claims to hegemony over the sea.
The English name is a result of early European interest in the sea as a route from Europe and South Asia to the trading opportunities of China. In the sixteenth century Portuguese sailors called it the China Sea (Mar da China); later needs to differentiate it from nearby bodies of water led to calling it the South China Sea. The International Hydrographic Organization refers to the sea as "South China Sea (Nan Hai)".
The Yizhoushu, which was a chronicle of the Western Zhou dynasty (1046–771 BCE) gives the first Chinese name for the South China Sea as Nanfang Hai (Chinese: 南方海; pinyin: Nánfāng Hǎi; literally "Southern Sea"), claiming that barbarians from that sea gave tributes of hawksbill sea turtles to the Zhou rulers. The Classic of Poetry, Zuo Zhuan, and Guoyu classics of the Spring and Autumn period (771-476 BCE) also referred to the sea, but by the name Nan Hai (Chinese: 南海; pinyin: Nán Hǎi; literally "South Sea") in reference to the State of Chu's expeditions there. During the Eastern Han dynasty (23-220 CE), China's rulers called the Sea Zhang Hai (Chinese: 漲海; pinyin: Zhǎng Hǎi; literally "distended sea"). Fei Hai (Chinese: 沸海; pinyin: Fèi Hǎi; literally "boil sea") became popular during the Southern and Northern Dynasties period. Usage of the current Chinese name, Nan Hai (South Sea), became gradually widespread during the Qing Dynasty.
In Southeast Asia it was once called the Champa Sea AKA Sea of Cham, after the maritime kingdom of Champa that flourished there before the sixteenth century. The majority of the sea came under Japanese naval control during World War II following the military acquisition of many surrounding South East Asian territories in 1941. Japan calls the sea Minami Shina Kai "South China Sea". This was written 南支那海 until 2004, when the Japanese Foreign Ministry and other departments switched the spelling 南シナ海, which has become the standard usage in Japan.
In China, it is called the "South Sea", 南海 Nánhǎi, and in Vietnam the "East Sea", Biển Đông. In Malaysia, Indonesia and the Philippines, it was long called the "South China Sea" (Dagat Timog Tsina in Tagalog, Laut China Selatan in Malay), with the part within Philippine territorial waters often called the "Luzon Sea", Dagat Luzon, by the Philippines. However, following an escalation of the Spratly Islands dispute in 2011, various Philippine government agencies started using the name "West Philippine Sea". A PAGASA spokesperson said that the sea to the east of the Philippines will continue to be called the Philippine Sea.
In September 2012, Philippine President Benigno Aquino III signed Administrative Order No. 29, mandating that all government agencies use the name "West Philippine Sea" to refer to the parts of the South China Sea within the Philippines' exclusive economic zone, and tasked the National Mapping and Resource Information Authority (NAMRIA) to use the name in official maps to bolster the Philippines' claims to the Spratly Islands and Scarborough Shoal.
Read more about this topic: South China Sea
Famous quotes containing the word names:
“The pangs of conscience, where are the pangs of conscience? Orestes and Clytemnestra, Reinhold doesn’t even know the names of those fine folk. He simply hopes, heartily and sincerely, that Franz is dead as a doornail and won’t be found.”
—Alfred Döblin (1878–1957)
“I introduced her to Elena, and in that life-quickening atmosphere of a big railway station where everything is something trembling on the brink of something else, thus to be clutched and cherished, the exchange of a few words was enough to enable two totally dissimilar women to start calling each other by their pet names the very next time they met.”
—Vladimir Nabokov (1899–1977)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (1840–1928)