Sorrowful Mysteries - History

History

There are differing views on the history of the rosary. According to tradition, the concept of the rosary was given to Saint Dominic in an apparition by the Virgin Mary in the year 1214 in the church of Prouille. This Marian apparition received the title of Our Lady of the Rosary. In the 15th century it was promoted by Alanus de Rupe (aka Alain de la Roche or Saint Alan of the Rock), a learned Dominican priest and theologian, who established the "15 rosary promises" and started many rosary confraternities. However, most scholarly research suggests a more gradual and organic development of the rosary.

The practice of meditation during the praying of the Hail Marys is attributed to Dominic of Prussia (1382–1460), a Carthusian monk, who called it "Life of Jesus Rosary". The German monk from Trier added a sentence to each of the 50 Hail Marys, using quotes from scriptures. In 1569, the papal bull Consueverunt Romani Pontifices by the Dominican Pope Pius V officially established the devotion to the rosary in the Catholic Church.

From the 16th to the early 20th century, the structure of the rosary remained essentially unchanged. There were 15 mysteries, one for each of the 15 decades. In the 20th century the addition of the Fatima Prayer to the end of each decade became more common. There were no other changes until 2002 when John Paul II instituted five optional new Luminous Mysteries.

Read more about this topic:  Sorrowful Mysteries

Famous quotes containing the word history:

    the future is simply nothing at all. Nothing has happened to the present by becoming past except that fresh slices of existence have been added to the total history of the world. The past is thus as real as the present.
    Charlie Dunbar Broad (1887–1971)

    Social history might be defined negatively as the history of a people with the politics left out.
    —G.M. (George Macaulay)

    Modern Western thought will pass into history and be incorporated in it, will have its influence and its place, just as our body will pass into the composition of grass, of sheep, of cutlets, and of men. We do not like that kind of immortality, but what is to be done about it?
    Alexander Herzen (1812–1870)