Christianity
In the Koine Greek of the New Testament, the term "the son of man" is invariably "ὁ υἱὸς τοὺ ἀνθρώπου", which might be rendered more literally "the son of the human being".
The expression "the Son of man" occurs 81 times in the four Canonical gospels, and is used only in the sayings of Jesus. However, the use of the definite article in "the Son of man" in the gospels is novel, and before its use there, there are no records of its use in any of the surviving Greek documents of antiquity.
For centuries, the Christological perspective on Son of man has been a natural counterpart to that of Son of God and just as Son of God affirms the divinity of Jesus, in many cases Son of man affirms his humanity.
However, while the profession of Jesus as the Son of God has been an essential element of Christian creeds since the Apostolic age, such professions do not apply to Son of man and the proclamation of Jesus as the Son of man has never been an article of faith in Christianity.
Although Son of man is a distinct from Son of God, some gospel passages equate them in some cases, e.g. in Mark 14:61, during the Sanhedrin trial of Jesus when the high priest asked Jesus: "Are you the Messiah, the Son of the Blessed one?" Jesus responded "I am: and you shall see the Son of man sitting at the right hand of Power, and coming with the clouds of heaven.".
James D. G. Dunn and separately Delbert Burkett state that the interpretation of the use of "the Son of man" in the New Testament is a prime example of the limits of biblical interpretation in that after 150 years of debate no consensus on the issue has emerged.
Read more about this topic: Son Of Man
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