Breed History
Due to the loss of many Abyssinians during World War II, cats of unknown background were used to rebuild the breed and it is likely that cats carrying the recessive longhair gene made their way into the breeding population then. The introduction of the longhair gene may be much earlier as of the 12 cats registered in 1905 by the National Cat Club, all had at least one parent of unknown origin. Some though believe that the longhaired Abyssinians were the result of a spontaneous mutation rather than an expression of the recessive longhair gene.
The first cats of this type were longhairs that appeared in litters of Abyssinian kittens. In the 1940s, a British breeder named Janet Robertson exported some normal Abyssinian kittens to Australia, New Zealand, and North America. Descendants of these cats occasionally produced kittens with long or fuzzy coats, and in 1963, Mary Mailing, a breeder from Canada, entered one into a local pet show. Ken McGill, the show's judge, asked for one to breed from.
An American Abyssinian breeder Evelyn Mague, also received longhairs from her cats, which she named "Somalis". Don Richings, another Canadian breeder, used kittens from McGill, and began to work with Mague. The first Somali recognized as such by a fancier organization was Mayling Tutsuta, on of McGill's cats. As of the late 1970s, the Somali was fully accepted in North America. The new breed was accepted in Europe in the 1980s. By 1991, the breed was broadly (though not universally) accepted internationally.
Read more about this topic: Somali (cat)
Famous quotes containing the words breed and/or history:
“The new sound-sphere is global. It ripples at great speed across languages, ideologies, frontiers and races.... The economics of this musical esperanto is staggering. Rock and pop breed concentric worlds of fashion, setting and life-style. Popular music has brought with it sociologies of private and public manner, of group solidarity. The politics of Eden come loud.”
—George Steiner (b. 1929)
“To summarize the contentions of this paper then. Firstly, the phrase the meaning of a word is a spurious phrase. Secondly and consequently, a re-examination is needed of phrases like the two which I discuss, being a part of the meaning of and having the same meaning. On these matters, dogmatists require prodding: although history indeed suggests that it may sometimes be better to let sleeping dogmatists lie.”
—J.L. (John Langshaw)