Slave Narrative

The slave narrative is a literary form which grew out of the written accounts of enslaved Africans in Britain and its colonies, including the later United States, Canada and Caribbean nations. Some six thousand former slaves from North America and the Caribbean gave accounts of their lives during the 18th and 19th centuries, with about 150 narratives published as separate books or pamphlets. In the 1930s in the United States, during the Great Depression, more than 2300 additional oral histories on life during slavery were collected by writers sponsored and published by the Works Progress Administration (WPA) of President Franklin D. Roosevelt's administration.

Some of the earliest memoirs of captivity known in England and the British Isles were written by white Europeans and later Americans captured and sometimes enslaved in North Africa, usually by Barbary pirates. These were part of a broad category of "captivity narratives" by English-speaking Europeans . Beginning in the 18th century, these included accounts by colonists and American settlers in North America and the United States who were captured and held by Native Americans. Several well-known captivity narratives were published before the American Revolution, and they often followed forms established with the narratives of captivity in North Africa. Later North American accounts were by Americans captured by western tribes during 19th-century migrations.

For the Europeans and Americans, the division between captivity as slaves and as prisoners of war was not always clear. A broader name for the genre is "captivity literature". Given the problem of international contemporary slavery in the 20th and 21st centuries, additional slave narratives are being written and published.

Read more about Slave Narrative:  North American Slave Narratives, North African Slave Narratives, Other Historical Slave Narratives, Contemporary Slave Narratives, Neo-slave Narratives

Famous quotes containing the words slave and/or narrative:

    Involuntary mental hospitalization is like slavery. Refining the standards for commitment is like prettifying the slave plantations. The problem is not how to improve commitment, but how to abolish it.
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    The narrative impulse is always with us; we couldn’t imagine ourselves through a day without it.
    Robert Coover (b. 1932)