Later Collations
In the late 18th century, there were several attempts to recompile the major halakhic opinions into a simpler, more accessible form.
Rabbi Shneur Zalman of Liadi wrote a Shulchan Aruch at the behest of the Hasidic leader, Rabbi Dovber of Mezeritch. To distinguish this work from Karo's, it is generally referred to as Shulchan Arukh Harav. Rabbi Abraham Danzig was the first in the Lithuanian Jewish community to attempt a summary of the opinions in the abovementioned works in his Chayei Adam and Chochmath Adam. Similar works are Ba'er Heitev and Sha'arei Teshuvah/Pitchei Teshuvah (usually published as commentaries in most editions of the Shulchan Aruch as well as Kitzur Shulchan Aruch (by Rabbi Shlomo Ganzfried of Hungary). Danzig's and Ganzfried's works do not follow the structure of the Shulchan Aruch, but given their single-voiced approach, are considered easier to follow for those with less background in halacha.
The Mishna Berura, the main work of halakha by Rabbi Yisrael Meir Kagan (the "Chafetz Chaim") is a collation of the opinions of later authorities on the Orach Chayim section of the Shulchan Aruch. Aruch HaShulchan, by Rabbi Yechiel Michel Epstein, is a more analytical work attempting the same task from a different angle, and covering all sections of the Shulchan Aruch. The former, though narrower in scope, enjoys much wider popularity and is considered authoritative by many adherents of Orthodox Judaism, especially among those typically associated with Ashkenazic yeshivas. The Ben Ish Chai, Kaf Ha'Chaim, and much more recently, the Yalkut Yosef are similar works by Sephardic Rabbis for their communities.
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