Music Written Specifically For Short-octave Instruments
While the short octave seems primarily to have been an economy measure, it does have the advantage that the player's left hand can in certain cases span a greater number of notes. The composer Peter Philips wrote a pavane in which the left hand plays many parallel tenths. This is a considerable stretch for many players, and become even harder when (as in Philips's pavane), there sometimes other notes included in the chord. Of this piece harpsichord scholar Edward Kottick writes, "The sensuality of effortlessly achieving tenths is so strong, so delightful, that one cannot really claim to know the piece unless it has been played on a short-octave keyboard."
A composer who wrote music conveniently playable only on a broken-octave instrument was Joseph Haydn, whose early work for keyboard was intended for harpsichord, not piano. As Gerlach (2007) points out, Haydn's "Capriccio in G on the folk song 'Acht Sauschneider müssen sein'", H. XVII:1 (1765) is evidently is written for a harpsichord employing the Viennese bass octave. The work terminates in a chord in which the player's left hand must cover a low G, the G an octave above it, and the B two notes higher still. On orthodox keyboards this would be an impossible stretch for most players, but as on the Viennese bass octave it would have been easy to play, with the fingers depressing keys that visually appeared as D/G/B (see diagram above).
When Haydn's Capriccio was published by Artaria in the 1780s, the Viennese bass octave had mostly disappeared (indeed, the harpsichord itself was becoming obsolete). The publisher accordingly included alternative notes for the places where the original version could be played only on a short octave instrument, presumably to accommodate the needs of purchasers who owned a harpsichord or piano with the ordinary chromatic bass octave.
Read more about this topic: Short Octave
Famous quotes containing the words music, written, specifically and/or instruments:
“If this be love, to clothe me with dark thoughts,
Haunting untrodden paths to wail apart;
My pleasures horror, music tragic notes,
Tears in mine eyes and sorrow at my heart.
If this be love, to live a living death,
Then do I love and draw this weary breath.”
—Samuel Daniel (15621619)
“See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”
—Bible: New Testament, Luke 10:19,20.
“Whatever is felt upon the page without being specifically named therethat, one might say, is created. It is the inexplicable presence of the thing not named, of the overtone divined by the ear but not heard by it, the verbal mood, the emotional aura of the fact or the thing or the deed, that gives high quality to the novel or the drama, as well as to poetry itself.”
—Willa Cather (18731947)
“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
—Henry Brooks Adams (18381918)