Tragedies
Many have linked these plays to Aristotle's precept about tragedy: that the protagonist must be an admirable but flawed character, with the audience able to understand and sympathize with the character. Certainly, all of Shakespeare's tragic protagonists are capable of both good and evil. As one of the most influential Shakespearean critics of the 19th century, A. C. Bradley argues, "the playwright always insists on the operation of the doctrine of free will; the (anti) hero is always able to back out, to redeem himself. But, the author dictates, they must move unheedingly to their doom." Some, including drama historian Brian Arkins in his "Heavy Seneca: his Influence on Shakespeare's Tragedies," have also pointed out their Senecan nature, as differentiated from Aristotle's principles and Greek tragedy. In one of a few exceptions to the rule that Black Roman literature was essentially superficial imitation of Greek works, the Roman Stoic philosopher Seneca wrote several closet-drama tragedies in exile, never meant for live performance. Rather, they were didactic, meant to teach the reader the virtues of Stoicism. Shakespeare was either unaware of or indifferent to this, and adopted, then adapted some of their features, including the five act structure and the aforementioned train of bad decisions, culminating in an eventual 'stoic calm' of the protagonist, in which the character virtuously accepts the consequences of their error(s) - "Lay on, Macduff," in "Macbeth".
Read more about this topic: Shakespearean Tragedy
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