Description
Since its independence in 1976, the government of the Seychelles has sought to develop the language, with its own orthography and codified grammar, establishing Lenstiti Kreol (the Creole Institute) for this purpose.
Language | Word | ||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|
Creole | Nou | tou | bezwen | travay | ansanm | pou | kree | nou | lavenir | ||
French (IPA) | /nuz/ | /a.vɔ̃/ | /tus/ | /bə.zwɛ̃/ | /də/ | /tra.va.je/ | /ɑ̃.sɑ̃bl/ | /pur/ | /kre.e/ | /nɔtr/ | /av.nir/ |
French | Nous | avons | tous | besoin | de | travailler | ensemble | pour | créer | notre | avenir |
Gloss | We | all | need | to work | together | to | create | our | future |
In Creole, the definite article (derived from the French le, la and les) forms part of the word, so that 'the future' is lavenir (as opposed to the French l'avenir). The possessive is formed by adding the pronoun, so that 'our future' is nou lavenir, literally, 'we-the-future'. Similarly in the plural, les Îles Éloignées Seychelles in French ('the Outer Seychelles Islands') becomes Zil Elwanyen Sesel in Creole. Note the z in Zil, as, in French, "les Îles" is pronounced /le"zil/.
Read more about this topic: Seychellois Creole
Famous quotes containing the word description:
“It is possibleindeed possible even according to the old conception of logicto give in advance a description of all true logical propositions. Hence there can never be surprises in logic.”
—Ludwig Wittgenstein (18891951)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (18861965)
“The next Augustan age will dawn on the other side of the Atlantic. There will, perhaps, be a Thucydides at Boston, a Xenophon at New York, and, in time, a Virgil at Mexico, and a Newton at Peru. At last, some curious traveller from Lima will visit England and give a description of the ruins of St Pauls, like the editions of Balbec and Palmyra.”
—Horace Walpole (17171797)