Human Rights in Tibet
In the political debate regarding the nature of pre-Communist Tibet, Chinese sources assert human rights abuses as a justification for the Communist invasion. Both before and after the Communist takeover of 1950 there have been examples of human rights abuses, both state-sanctioned and otherwise. The political debate associated with the Serfdom in Tibet controversy rests on whether these incidents justify the positions of the opposing parties. Sympathisers of Chinese government's position view the pre-1950s abuses as justifying the Communist regime in the Tibetan Autonomous Region. Supporters of the Tibetan Government in Exile argue that the 13th Dalai Lama had already effected reforms which were ahead of the world at the time, and that further reforms were underway, and no outside intervention was justified.
Read more about this topic: Serfdom In Tibet Controversy
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“The most beautiful ape is ugly when compared to a human. The wisest human will seem like an ape when compared to a god with respect to wisdom, beauty, and everything else.”
—Heraclitus (c. 535–475 B.C.)
“In the course of the actual attainment of selfish ends—an attainment conditioned in this way by universality—there is formed a system of complete interdependence, wherein the livelihood, happiness, and legal status of one man is interwoven with the livelihood, happiness, and rights of all. On this system, individual happiness, etc. depend, and only in this connected system are they actualized and secured.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“Ever since you came back from Tibet I’ve had a feeling you were planning to divorce me and marry a laboratory.”
—John Colton (1886–1946)