Serfdom in Tibet Controversy - Human Rights in Tibet

Human Rights in Tibet

In the political debate regarding the nature of pre-Communist Tibet, Chinese sources assert human rights abuses as a justification for the Communist invasion. Both before and after the Communist takeover of 1950 there have been examples of human rights abuses, both state-sanctioned and otherwise. The political debate associated with the Serfdom in Tibet controversy rests on whether these incidents justify the positions of the opposing parties. Sympathisers of Chinese government's position view the pre-1950s abuses as justifying the Communist regime in the Tibetan Autonomous Region. Supporters of the Tibetan Government in Exile argue that the 13th Dalai Lama had already effected reforms which were ahead of the world at the time, and that further reforms were underway, and no outside intervention was justified.

Read more about this topic:  Serfdom In Tibet Controversy

Famous quotes containing the words human rights, human, rights and/or tibet:

    I put away my brushes; resolutely crucified my divine gift, and while it hung writhing on the cross, spent my best years and powers cooking cabbage. “A servant of servants shall she be,” must have been spoken of women, not Negroes.
    Jane Grey Swisshelm, U.S. newspaperwoman, abolitionist, and human rights activist. Half a Century, ch. 8 (1880)

    Jesus wept; Voltaire smiled. From that divine tear and from that human smile is derived the grace of present civilization.
    Victor Hugo (1802–1885)

    When and under what conditions is the black man to have a free ballot? When is he in fact to have those full civil rights which have so long been his in law?
    Benjamin Harrison (1833–1901)

    They have their belief, these poor Tibet people, that Providence sends down always an Incarnation of Himself into every generation. At bottom some belief in a kind of pope! At bottom still better, a belief that there is a Greatest Man; that he is discoverable; that, once discovered, we ought to treat him with an obedience which knows no bounds. This is the truth of Grand Lamaism; the “discoverability” is the only error here.
    Thomas Carlyle (1795–1881)