Human Rights in Tibet
In the political debate regarding the nature of pre-Communist Tibet, Chinese sources assert human rights abuses as a justification for the Communist invasion. Both before and after the Communist takeover of 1950 there have been examples of human rights abuses, both state-sanctioned and otherwise. The political debate associated with the Serfdom in Tibet controversy rests on whether these incidents justify the positions of the opposing parties. Sympathisers of Chinese government's position view the pre-1950s abuses as justifying the Communist regime in the Tibetan Autonomous Region. Supporters of the Tibetan Government in Exile argue that the 13th Dalai Lama had already effected reforms which were ahead of the world at the time, and that further reforms were underway, and no outside intervention was justified.
Read more about this topic: Serfdom In Tibet Controversy
Famous quotes containing the words human, rights and/or tibet:
“There are only two or three human stories, and they go on repeating themselves as fiercely as if they had never happened before; like the larks in this country, that have been singing the same five notes over for thousands of years.”
—Willa Cather (1873–1947)
“... the structure of our public morality crashed to earth. Above its grave a tombstone read, “Be tolerant—even of evil.” Logically the next step would be to say to our commonwealth’s criminals, “I disagree that it’s all right to rob and murder, but naturally I respect your opinion.” Tolerance is only complacence when it makes no distinction between right and wrong.”
—Sarah Patton Boyle, U.S. civil rights activist and author. The Desegregated Heart, part 2, ch. 2 (1962)
“They have their belief, these poor Tibet people, that Providence sends down always an Incarnation of Himself into every generation. At bottom some belief in a kind of pope! At bottom still better, a belief that there is a Greatest Man; that he is discoverable; that, once discovered, we ought to treat him with an obedience which knows no bounds. This is the truth of Grand Lamaism; the “discoverability” is the only error here.”
—Thomas Carlyle (1795–1881)