Marriage and Exile
In June 1947, Khama met Ruth Williams, an English clerk at Lloyd's of London, and after a year of courtship, married her. The interracial marriage sparked a furore among both the apartheid government of South Africa and the tribal elders of the Bamangwato. On being informed of the marriage, Khama's uncle Tshekedi Khama demanded his return to Bechuanaland and the annulment of the marriage. Khama did return to Serowe but after a series of kgotlas (public meetings), was re-affirmed by the elders in his role as the kgosi in 1949. Ruth Williams Khama, travelling with her new husband, proved similarly popular. Admitting defeat, Tshekedi Khama left Bechuanaland, while Khama returned to London to complete his studies.
However, the international ramifications of his marriage would not be so easily resolved. Having banned interracial marriage under the apartheid system, South Africa could not afford to have an interracial couple ruling just across their northern border. As Bechuanaland was then a British protectorate (not a colony), the South African government immediately exerted pressure to have Khama removed from his chieftainship. Britain’s Labour government, then heavily in debt from World War II, could not afford to lose cheap South African gold and uranium supplies. There was also a fear that South Africa might take more direct action against Bechuanaland, through economic sanctions or a military incursion. The British government therefore launched a parliamentary enquiry into Khama’s fitness for the chieftainship. Though the investigation reported that he was in fact eminently fit to rule Bechuanaland, "but for his unfortunate marriage", the government ordered the report suppressed (it would remain so for thirty years), and exiled Khama and his wife from Bechuanaland in 1951.
Read more about this topic: Seretse Khama
Famous quotes containing the words marriage and/or exile:
“Adultery is the vice of equivocation.
It is not marriage but a mockery of it, a merging that mixes love and dread together like jackstraws. There is no understanding of contentment in adultery.... You belong to each other in what together youve made of a third identity that almost immediately cancels your own. There is a law in art that proves it. Two colors are proven complimentary only when forming that most desolate of all colorsneutral gray.”
—Alexander Theroux (b. 1940)
“The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.”
—Mary McCarthy (19121989)