The Nature of Sense Data
The idea that our perceptions are based on sense data is supported by a number of arguments. The first is popularly known as the Argument From Illusion. From a subjective experience of perceiving something, it is theoretically impossible to distinguish perceiving something which exists independently of oneself from an hallucination or mirage. Thus, we do not have any direct access to the outside world that would allow us to reliably distinguish it from an illusion that caused identical experiences. Since (the argument claims) we must have direct access to some specific experiential entity in order to have the percepts that we do, and since this entity is not identical to the real object itself, there must be some sort of internal mental entity somehow correlated to the real world, about which we afterwards have perceptions, make judgments, etc. This entity is a sense-datum.
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Famous quotes containing the words nature, sense and/or data:
“It is the Late city that first defies the land, contradicts Nature in the lines of its silhouette, denies all Nature. It wants to be something different from and higher than Nature. These high-pitched gables, these Baroque cupolas, spires, and pinnacles, neither are, nor desire to be, related with anything in Nature. And then begins the gigantic megalopolis, the city-as-world, which suffers nothing beside itself and sets about annihilating the country picture.”
—Oswald Spengler (1880–1936)
“Really, if the lower orders don’t set us a good example, what on earth is the use of them? They seem, as a class, to have absolutely no sense of moral responsibility.”
—Oscar Wilde (1854–1900)
“Mental health data from the 1950’s on middle-aged women showed them to be a particularly distressed group, vulnerable to depression and feelings of uselessness. This isn’t surprising. If society tells you that your main role is to be attractive to men and you are getting crow’s feet, and to be a mother to children and yours are leaving home, no wonder you are distressed.”
—Grace Baruch (20th century)