Abstract Sense Data
Abstract sense data is sense data without human judgment, sense data without human conception and yet evident to the senses, found in aesthetic experience. As opposed to; imaginary sense data which is more like a quasi substance and does not really exist; Imaginary sense data is abstract sense data as presented from the aestheticized senses to consciousness; i.e. imagination, power of reason and inner subjective states of self-awareness including: emotion, self-reflection, ego, and theory. The theory of abstract and imaginary sense data operates on the tacit definition of imagination as “a power mediating between the senses and the reason by virtue of representing perceptual objects without their presence”. Imaginary sense data are ‘imaginary’ per Immanuel Kant's analysis that imagination is the primary faculty of mind capable of synthesizing input from the senses into a world of objects. Abstract and imaginary sense data are key to understanding abstract art's relationship with the conscious and unconscious mind.
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Famous quotes containing the words abstract, sense and/or data:
“The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.”
—William James (1842–1910)
“Until you have a son of your own . . . you will never know the joy, the love beyond feeling that resonates in the heart of a father as he looks upon his son. You will never know the sense of honor that makes a man want to be more than he is and to pass something good and hopeful into the hands of his son. And you will never know the heartbreak of the fathers who are haunted by the personal demons that keep them from being the men they want their sons to be.”
—Kent Nerburn (20th century)
“Mental health data from the 1950’s on middle-aged women showed them to be a particularly distressed group, vulnerable to depression and feelings of uselessness. This isn’t surprising. If society tells you that your main role is to be attractive to men and you are getting crow’s feet, and to be a mother to children and yours are leaving home, no wonder you are distressed.”
—Grace Baruch (20th century)