Venue and Ethical Standards
The rules and procedures of the Roman Senate were both complex and ancient. Many of these rules and procedures originated in the early years of the Republic, and were upheld over the centuries under the principle of mos maiorum ("customs of the ancestors"). While Senate meetings could take place either inside or outside of the formal boundary of the city (the pomerium), no meeting could take place more than a mile outside of the pomerium. Senate meetings might take place outside of the formal boundary of the city for several reasons. For example, the Senate might wish to meet with an individual, such as a foreign ambassador, whom they did not wish to allow inside the city.
At the beginning of the year, the first Senate meeting always took place at the Temple of Jupiter Capitolinus. Other venues could include the Temple of Fides or the Temple of Concord, or, if the meeting was outside of the formal boundary of the city, at the Temple of Apollo or (if a war meeting) at the Temple of Bellona. In addition, the Senate operated while under various religious restrictions. For example, before any meeting could begin, a sacrifice to the gods was made, and a search for divine omens (the auspices) was taken. The auspices were taken in order to determine whether that particular Senate meeting held favor with the gods. The Senate was only allowed to meet in a building of religious significance, such as the Curia Hostilia.
The ethical requirements of senators were significant. Senators could not engage in banking or any form of public contract. They could not own a ship that was large enough to participate in foreign commerce, and they could not leave Italy without permission from the Senate. In addition, since they were not paid, individuals usually sought to become a senator only if they were independently wealthy.
The censors were the magistrates who enforced the ethical standards of the Senate. Whenever a censor punished a senator, they had to allege some specific failing. Possible reasons for punishing a member included corruption, abuse of capital punishment, or the disregard of a colleague's veto, constitutional precedent, or the auspices. Senators who failed to obey various laws could also be punished. While punishment could include impeachment (expulsion) from the Senate, often a punishment was less severe than outright expulsion. While the standard was high for expelling a member from the Senate, it was easier to deny a citizen the right to join the Senate. Various moral failings could result in one not being allowed to join the Senate, including bankruptcy, prostitution, or a prior history of having been a gladiator. One law (the lex repetundarum of 123 BC) made it illegal for a citizen to become a senator if they had been convicted of a criminal offense. Many of these laws were enacted in the last century of the Republic, as public corruption began reaching unprecedented levels.
Read more about this topic: Senate Of The Roman Republic
Famous quotes containing the words ethical standards, ethical and/or standards:
“The repudiation of the primacy of understanding means the repudiation of the norms of judgment as well, and hence the abandonment of all ethical standards.”
—Johan Huizinga (18721945)
“Nothing that has ever been thought and said with a clear mind and pure ethical strength is totally in vain; even if it comes from a weak hand and is imperfectly formed, it inspires the ethical spirit to constantly renewed creation.”
—Stefan Zweig (18811942)
“In this nation I see tens of millions of its citizens, a substantial part of its whole population, who at this very moment are denied the greater part of what the very lowest standards of today call the necessities of life. I see one third of a nation ill-housed, ill-clad, ill-nourished. The test of our progress is not whether we add more to the abundance of those who have much, it is whether we provide enough for those who have too little.”
—Franklin D. Roosevelt (18821945)