Secret Histories of The Real World
Originally, secret histories were designed as non-fictional, revealing or claiming to reveal the truth behind the "spin": one such example is the Secret History of the Mongols. Secret histories can range from standard historical revisionism with proper critical reexamination of historical facts to negative historical revisionism wherein facts are deliberately omitted, suppressed or distorted.
The exemplar secret history is the Anecdota of Procopius of Caesarea (known for centuries as the Secret History). It was discovered, centuries after it was written, in the Vatican Library and published in 1623, although its existence was already known from the Suda, which referred to it as the Anekdota ("the unpublished composition"). The Secret History covers roughly the same years as the first seven books of the History of Justinian's Wars and appears to have been written after they were published. Current consensus generally dates it to 550 or 558, possibly as late as 562. It portrays the reign of the Roman Emperor Justinian I to the great disadvantage of the Emperor, his wife and some of his court.
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“Be secret and exult,
Because of all things known
That is most difficult.”
—William Butler Yeats (1865–1939)
“... the histories of Blacks and Jews in bondage and out of bondage, have been blood histories pursued through our kindred searchings for self-determination. Let this blood be a stain of honor that we share. Let us not now become enemies to ourselves and to each other.”
—June Jordan (b. 1936)
“A hard-working man and a thrifty woman are the real treasures of any family.”
—Chinese proverb.
“Remember how often you have postponed minding your interest, and let slip those opportunities the gods have given you. It is now high time to consider what sort of world you are part of, and from what kind of governor of it you are descended; that you have a set period assigned you to act in, and unless you improve it to brighten and compose your thoughts, it will quickly run off with you, and be lost beyond recovery.”
—Marcus Aurelius Antoninus (121–180)