The Scofield Reference Bible is a widely circulated study Bible edited and annotated by the American Bible student Cyrus I. Scofield, that popularized dispensationalism at the beginning of the 20th century. Published by Oxford University Press and containing the traditional Protestant King James Version of the Bible, it first appeared in 1909 and was revised by the author in 1917.
The Scofield Bible had several innovative features. Most important, it printed what amounted to a commentary on the biblical text alongside the Bible instead of in a separate volume. It also contained a cross-referencing system that tied together related verses of Scripture and allowed a reader to follow biblical themes from one chapter and book to another. Finally, the 1917 edition also attempted to date events of the Bible. It was in the pages of the Scofield Reference Bible that many Christians first encountered Archbishop James Ussher's calculation of the date of Creation as 4004 BC; and through discussion of Scofield's notes, which advocated the "gap theory," fundamentalists began a serious internal debate about the nature and chronology of creation.
The Scofield Bible was published only a few years before World War I destroyed the cultural optimism that had viewed the world as entering a new era of peace and prosperity; and the post-World War II era saw the creation in Israel of a homeland for the Jews. Thus, Scofield's premilliennialism seemed almost prophetic. "At the popular level, especially, many people came to regard the dispensationalist scheme as completely vindicated." Sales of the Reference Bible exceeded two million copies by the end of World War II.
The Scofield Reference Bible promoted dispensationalism, the belief that between creation and the final judgment there were seven distinct eras of God's dealing with man and that these eras were a framework for synthesizing the message of the Bible. It was largely through the influence of Scofield's notes that dispensationalism grew in influence among fundamentalist Christians in the United States. Scofield's notes on the Book of Revelation are a major source for the various timetables, judgments, and plagues elaborated by popular religious writers such as Hal Lindsey, Edgar C. Whisenant, and Tim LaHaye; and in part because of the success of the Scofield Reference Bible, twentieth-century American fundamentalists placed greater stress on eschatological speculation. Opponents of biblical fundamentalism have criticized the Scofield Bible for its air of total authority in biblical interpretation, for what they consider its glossing over of biblical contradictions, and for its focus on eschatology.
The 1917 Scofield Reference Bible is now in the public domain, continues to be published, and is "consistently the best selling edition" in the United Kingdom and Ireland. In 1967, Oxford University Press published a revision of the Scofield Bible with a slightly modernized KJV text and a muting of some of the tenets of Scofield's theology. The Press continues to issue editions under the title Oxford Scofield Study Bible, and there are translations into French, German, Spanish, and Portuguese. For instance, the French edition published by the Geneva Bible Society is printed with a revised version of the Louis Segond translation that includes additional notes by a Francophone committee.
Famous quotes containing the words reference and/or bible:
“I think, for the rest of my life, I shall refrain from looking up things. It is the most ravenous time-snatcher I know. You pull one book from the shelf, which carries a hint or a reference that sends you posthaste to another book, and that to successive others. It is incredible, the number of books you hopefully open and disappointedly close, only to take down another with the same result.”
—Carolyn Wells (18621942)
“O Bible chopped and crucified
in hymns we hear but do not read,”
—Robert Lowell (19171977)