Satanic Verses - in Early Islam

In Early Islam

The Satanic Verses incident is reported in the tafsir and the sira-maghazi literature dating from the first two centuries of Islam, and is reported in the respective tafsīr corpuses transmitted from almost every Qur'anic commentator of note in the first two centuries of the hijra. It seems to have constituted a standard element in the memory of the early Muslim community about the life of Muhammad. The earliest biography of Muhammad, Ibn Ishaq (761-767) is lost but his collection of traditions survives mainly in two sources: Ibn Hisham (833) and al-Tabari (915). The story appears in al-Tabari, who includes Ibn Ishaq in the chain of transmission, but not in Ibn Hisham. Ibn Sa'd and Al-Waqidi, two other early biographers of Muhammad relate the story. Scholars such as Uri Rubin and Shahab Ahmed and Guillaume hold that the report was in Ibn Ishaq, while Alford T. Welch holds the report has not been presumably present in the Ibn Ishaq.

Read more about this topic:  Satanic Verses

Famous quotes containing the words early and/or islam:

    To be candid, in Middlemarch phraseology, meant, to use an early opportunity of letting your friends know that you did not take a cheerful view of their capacity, their conduct, or their position; and a robust candour never waited to be asked for its opinion.
    George Eliot [Mary Ann (or Marian)

    During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
    Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)