Satanic Ritual Abuse - Dissociative Identity Disorder

Dissociative Identity Disorder

SRA has been linked to dissociative identity disorder (DID, formerly referred to as multiple personality disorder or MPD), with many DID patients also alleging cult abuse. Many DID patients report memories that they allege are forms of ritual abuse though most are undocumented. The first person to write a first-person narrative about SRA was Michelle Smith, co-author of Michelle Remembers; Smith was diagnosed with DID by her therapist and later husband Lawrence Pazder.

A survey investigating 12,000 cases of alleged SRA found that most were diagnosed with DID as well as post-traumatic stress disorder. The level of dissociation in a sample of women alleging SRA was found to be higher than a comparable sample of non-SRA peers, approaching the levels shown by patients diagnosed with DID. A sample of patients diagnosed with DID and reporting childhood SRA also present other symptoms including "dissociative states with satanic overtones, severe post-traumatic stress disorder, survivor guilt, bizarre self abuse, unusual fears, sexualization of sadistic impulses, indoctrinated beliefs, and substance abuse". Commenting on the study, Philip Coons stated that patients were held together in a ward dedicated to dissociative disorders with ample opportunity to socialize, that the memories were recovered through the use of hypnosis (which he considers questionable). No cases were referred to law enforcement for verification, nor was verification attempted through family members. Coons also pointed out that existing injuries could have been self-inflicted, that the experiences reported were "strikingly similar" and that "many of the SRA reports developed while patients were hospitalized". The reliability of memories of DID clients who alleged SRA in treatment has been questioned and a point of contention in the popular media and with clinicians; many of the allegations made are fundamentally impossible and alleged survivors lack the physical scars that would result were their allegations true.

Many women claiming to be SRA survivors have been diagnosed as sufferers of DID, and it is unclear if their claims of childhood abuse are accurate or a manifestation of their diagnosis. A sampling of 29 patients who presented with SRA, 22 were diagnosed with dissociative disorders including DID. The authors noted that 58% of the SRA claims appeared in the years following the Geraldo Rivera special on SRA and a further 34% following a workshop on SRA presented in the area; in only two patients were the memories elicited without the use of "questionable therapeutic practices for memory retrieval." Claims of SRA by DID patients have been called "...often nothing more than fantastic pseudomemories implanted or reinforced in psychotherapy" and SRA as a cultural script of the perception of DID. Some believe that memories of SRA are solely iatrogenically implanted memories from suggestive therapeutic techniques, though this has been criticized by Daniel Brown, Alan Scheflin and Corydon Hammond for what they argue as over-reaching the scientific data that supports an iatrogenic theory. Others have criticized Hammond specifically for using therapeutic techniques to gather information from clients that rely solely on information fed by the therapist in a manner that highly suggests iatrogenesis. Skeptics claimed that the increase in DID diagnosis on the 1980s and 1990s and its association with memories of SRA is evidence of malpractice by treating professionals.

Much of the body of literature on the treatment of ritually abused patients focuses on dissociative disorders.

Two "survivors" have re-evaluated their own allegations of SRA, believing the memories of satanic ritual abuse were the result attempt to deal with actual abuse using dissociative processes that produced false memories.